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My Review of Bonhoeffer: Pastor. Spy. Assassin.

Bonhoeffer. Pastor. Spy. Assassin., rated PG-13
** ½

This film tells the story of Dietrich Bonhoeffer, a German Lutheran pastor, and author of influential books such as The Cost of Discipleship and Life Together. Although the title of the film is similar to that of Eric Metaxas’ 2010 book Bonhoeffer: Pastor, Martyr, Prophet, Spy. – which I read and enjoyed – the film is not based on the book, and has been criticized by some as being historically inaccurate.
The film was directed and written by Todd Komarnicki (writer of Sully and producer of Elf). In response to criticism, Komarnicki has said that the film is not the “definitive Bonhoeffer”, but rather a portrayal of the man that he himself encountered in Bonhoeffer’s writings, and how it touched him as an artist and as a Christian.
The movie uses a non-linear approach to tell Bonhoeffer’s story, moving back and forth between the formative moments in Bonhoeffer’s life, which can be somewhat confusing. The film is told as a series of flashbacks while Bonhoeffer is in prison.

Bonhoeffer was born in 1906 in Breslau, Germany. The film begins in 1914 showing the relationship between Dietrich and his older brother, Walter, who would be killed in World War I. Shortly after that, Dietrich, played by Jonas Dassler, announces his intention to study theology.
We see Bonhoeffer travel to America to study at the Union Theological Seminary in 1930, where he becomes friends with Frank Fisher, played by David Jonsson (Endeavour), and learns about racism. When he returns to Germany, Bonhoeffer discovers things have changed in his absence. Bonhoeffer becomes increasingly vocal against Hitler’s regime. Fascism is on the rise, and he’s concerned about the compromises he sees the German church making with the Nazis. From the pulpit, we see Bonhoeffer denounce religious leaders who bow down to Hitler. We see him take the lead in forming the Confessing Church, and eventually participating in a plot to assassinate Hitler, a role that the film overemphasizes. Throughout the film, Bonhoeffer is portrayed as a man of deep faith and conviction
The film is well made, and does a good job with sets, costumes, and cinematography to depict the 1930’s and 1940’s. Dassler does a good job in the lead role, as does August Diehl (Inglorious Basterds, A Hidden Life), as Bonhoeffer’s mentor Martin Niemöller.  In addition, Lauren Daigle sings “Then I Will” over the closing credits. 
The film has come with some controversy, as The International Bonhoeffer Society and several of the cast members have, according to a statement “distanced themselves from possible misuses of the film”.  In response, writer and director Komarnicki stated that the film refutes everything that Christian nationalism stands for.
I understand that with biopics, filmmakers often take liberties with the facts of their subject’s life. Given that, I felt that the film, that I had long looked forward to, was a bit of a disappointment. For such an incredible life, the film came off as a bit boring at times, being comprised almost entirely of dialogue. Bonhoeffer deserved better. For those interested in learning more about him, in addition to his writings, I would recommend Metaxas’ biography.


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My Review of A HIDDEN LIFE

A Hidden Life, rated PG-13
****

A Hidden Life, now available on home video, is a powerful film based on true events about a humble and devout Austrian farmer who refused to swear an oath of loyalty to Hitler when called to serve for Germany in World War II. The film, which runs just under three hours and moves along slowly, is beautifully filmed, is thought-provoking, demonstrates the strong faith of the two lead characters, and is one of the best films I’ve seen in some time, though it was largely passed over during awards season. The film was written and directed by three-time Oscar nominee Terrence Mallick (The Tree of Life, The Thin Red Line). The title of the film comes from a line in George Eliot’s novel Middlemarch.
“..for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs.”

The film is about Franz Jägerstätter, played by August Diehl (Inglorious Basterds), a Catholic Austrian farmer. Franz is married to Fani Jägerstätter played by Valerie Pachner. As the film begins, we see Franz serving in the German army, but he doesn’t see combat. During this time, he begins to believe that participation in the war would be a sin. He is allowed to return home, where he and Fani start a family that will grow to three young girls. We see them working hard on their farm, using scythes to cut wheat and bale hay, and raising livestock in the small Austrian village of St. Radegund, near the German border. Franz has a quiet but strong faith. He serves as a sexton at the local Catholic church, without pay. Franz’s mother Rosalia Jägerstätter, played by Karin Neuhäuser, and and Fani’s sister, Resie Schwaninger, played by Maria Simon, come to live with them.
When the war continues, there is fear that Franz will be called back to fight for the German army. His feelings about Hitler begin to spread when he refuses to return the Nazi salute of “Heil Hitler!” to those he passes by. As a result, he and his family begin to be ostracized by the members of the village. We feel the tension each time the bike bell rings with the rider carrying the summons to serve. Eventually, in 1943, Franz receives his notice. Continue reading