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Looking at contemporary culture from a Christian worldview


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My Review of Bonhoeffer: Pastor. Spy. Assassin.

Bonhoeffer. Pastor. Spy. Assassin., rated PG-13
** ½

This film tells the story of Dietrich Bonhoeffer, a German Lutheran pastor, and author of influential books such as The Cost of Discipleship and Life Together. Although the title of the film is similar to that of Eric Metaxas’ 2010 book Bonhoeffer: Pastor, Martyr, Prophet, Spy. – which I read and enjoyed – the film is not based on the book, and has been criticized by some as being historically inaccurate.
The film was directed and written by Todd Komarnicki (writer of Sully and producer of Elf). In response to criticism, Komarnicki has said that the film is not the “definitive Bonhoeffer”, but rather a portrayal of the man that he himself encountered in Bonhoeffer’s writings, and how it touched him as an artist and as a Christian.
The movie uses a non-linear approach to tell Bonhoeffer’s story, moving back and forth between the formative moments in Bonhoeffer’s life, which can be somewhat confusing. The film is told as a series of flashbacks while Bonhoeffer is in prison.

Bonhoeffer was born in 1906 in Breslau, Germany. The film begins in 1914 showing the relationship between Dietrich and his older brother, Walter, who would be killed in World War I. Shortly after that, Dietrich, played by Jonas Dassler, announces his intention to study theology.
We see Bonhoeffer travel to America to study at the Union Theological Seminary in 1930, where he becomes friends with Frank Fisher, played by David Jonsson (Endeavour), and learns about racism. When he returns to Germany, Bonhoeffer discovers things have changed in his absence. Bonhoeffer becomes increasingly vocal against Hitler’s regime. Fascism is on the rise, and he’s concerned about the compromises he sees the German church making with the Nazis. From the pulpit, we see Bonhoeffer denounce religious leaders who bow down to Hitler. We see him take the lead in forming the Confessing Church, and eventually participating in a plot to assassinate Hitler, a role that the film overemphasizes. Throughout the film, Bonhoeffer is portrayed as a man of deep faith and conviction
The film is well made, and does a good job with sets, costumes, and cinematography to depict the 1930’s and 1940’s. Dassler does a good job in the lead role, as does August Diehl (Inglorious Basterds, A Hidden Life), as Bonhoeffer’s mentor Martin Niemöller.  In addition, Lauren Daigle sings “Then I Will” over the closing credits. 
The film has come with some controversy, as The International Bonhoeffer Society and several of the cast members have, according to a statement “distanced themselves from possible misuses of the film”.  In response, writer and director Komarnicki stated that the film refutes everything that Christian nationalism stands for.
I understand that with biopics, filmmakers often take liberties with the facts of their subject’s life. Given that, I felt that the film, that I had long looked forward to, was a bit of a disappointment. For such an incredible life, the film came off as a bit boring at times, being comprised almost entirely of dialogue. Bonhoeffer deserved better. For those interested in learning more about him, in addition to his writings, I would recommend Metaxas’ biography.


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Missions Insider Movements by Tammy Pence

I’ve been thinking about the Insider Movements in Missions, while also reading the biography of Dietrich Bonhoeffer. For a quick overview, here’s excerpts from “Insider Movements And the Busted Church” by Bill Nikides, as published in Modern Reformation Magazine:

Maybe you haven’t heard, but the most explosive issue in global missions within the evangelical church today is something called “Insider Movements.” Insider Movements (IM) are variously defined as “popular movements to Christ that bypass both formal and explicit expressions of Christian religion” (Kevin Higgins, “The Key to Insider Movements,” Internal Journal of Frontier Missiology, Winter 2004). Another definition Higgins offers is that they are “movements to Jesus that remain to varying degrees inside the social fabric of Islamic, Buddhist, Hindu, or other people groups.” In other words, as John Ridgeway of the Navigators relates, Insider Movements advocate “becoming faithful disciples of Jesus within the culture of their people group, including religious culture.”

Insiders are those who profess faith in Christ but remain members of their original religious communities; Muslims remain Muslims, Hindus remain Hindus, and Buddhists remain Buddhists. In the Muslim world that means they must acknowledge one exclusive God, Allah, and that Mohammed is his final and greatest messenger. They remain members of the mosque, practice the five pillars of Islam, live openly in their cultures as Muslims, participate in Muslim sacrifices and feasts, and identify themselves as Muslims.

German Christian flagDietrich Bonhoeffer was struggling with the German Christians, which were an anti-Semitic movement within German Protestantism aligned towards Nazism with the goal to align German Protestantism as a whole towards those principles. They sought to expunge all Jewish elements from the Christian church. In a process that became more daring as Nazi plans for genocide unfolded, this group of Protestant lay people and clergy rejected the Old Testament, ousted people defined as non-Aryans from their congregations, denied the Jewish ancestry of Jesus, etc. So what does this have to do with the Insider Movement?

When someone asked Dietrich Bonhoeffer whether he shouldn’t join the German Christians in order to work against them from within, he answered that he couldn’t. “If you board the wrong train,” he said, “it is no use running along the corridor in the opposite direction.”

This struck me as the correct response to the Insider Movements – I don’t think you can worship Allah as God and disavow Jesus as the Son of God in your social/cultural life, but yet bow to the Triune God of the Bible in your heart.

Your thoughts and comments are welcome.