The Gospel According to Jesus: What is Authentic Faith? by John MacArthur
We are reading through John MacArthur’s classic book The Gospel According to Jesus. What did Jesus mean when He said, “Follow me”? MacArthur tackled that seemingly simple question and provided the evangelical world with the biblical answer. For many, the reality of Jesus’ demands has proved thoroughly searching, profoundly disturbing, and uncomfortably invasive; and yet, heeding His words is eternally rewarding. The 20th anniversary edition of the book has revised and expanded the original version to handle contemporary challenges. The debate over what some have called “lordship salvation” hasn’t ended—every generation must face the demands Christ’s lordship. Will you read along with us?
This week we look at the Preface to the Anniversary Edition:
- Thirty years ago (in January of 1978) I began preaching through the gospel of Matthew verse by verse. That series lasted seven and a half years, comprising some 226 sermons — and Grace Community Church was dramatically changed in the process. The series took us through a rich study of biblical soteriology (the doctrine of salvation).
- A few years after finishing that series in Matthew, I wrote this book to distill my observations about how Jesus proclaimed His own gospel and to take a hard look at the truths He included in the gospel message. I knew the book would be controversial, of course, because I wrote it partly as a response to an already-existing controversy.
- But I did not anticipate what a large and far-reaching debate it would spark. For the next couple of years, the subjects dealt with in this book seemed to dominate the evangelical discussion – and then to a lesser degree, the debate has continued ever since.
- People have been trying to domesticate Jesus’ message for many years. Long before The Gospel According to Jesus was first published, it was popular in certain circles to exclude any mention of Jesus’ lordship from the gospel message.
- The idea, apparently, was that declaring Jesus’ lordship was tantamount to preaching works — because lordship implicitly demands obedience, and obedience per se was automatically portrayed as a work.
- Some argued that even to encourage an attitude of obedience (like the simple, submissive heart of the thief on the cross or Zaccheus’s intention to make restitution), was to preach a works-based religion. Ostensibly trying to keep the gospel as untainted as possible from works-religion, some evangelical leaders became insistent that no gospel appeal to unbelievers ever ought to include the truth that Jesus is Lord of all. Unconverted sinners were not to be urged to repent. The cost of discipleship; the need to hate one’s own sin; Christ’s call to self-denial; His command to follow Him; and (especially) every mention of submission to Him as Lord were systematically expunged from the message Christians proclaimed to unbelievers. Sanctification became wholly optional. A whole new category — “carnal Christians” — was invented to explain how someone could be converted to Christ and given eternal life but left totally unchanged in heart and lifestyle by such a transaction.
- In the minds and methodologies of most evangelicals, the entire gospel was finally reduced to one easy idea: that Jesus is a kind Savior who patiently waits for sinners to “accept” Him (or invite Him into their hearts), and that He offers eternal life – no strings attached – in exchange for anyone’s decision to do so.
- The faith He called sinners to was a repentant, submissive surrender to the truth — including the truth of His lordship. That message is still valid today — and as a whole new generation discovers the so-called “lordship controversy” and seeks biblical answers to the issues that debate has raised, this book still expresses what I believe Jesus said about the gospel in the best way I know how to summarize it.
My prayer with this edition is that a whole new generation will understand the gospel through the lens of Jesus’ own ministry and be committed to following our Lord both in how they live and how they proclaim the good news to a confused and dying world.
Preface to the First Edition:
- From the beginning my chief goal was to take an honest and in-depth look at Jesus’ gospel and His evangelistic methods.
- Salvation is by God’s sovereign grace and grace alone. Nothing a lost, degenerate, spiritually dead sinner can do will in any way contribute to salvation.
- True salvation produces a heart that voluntarily responds to the ever-awakening reality of Christ’s lordship.
- Those who would come to Him for salvation must be willing to acquiesce to His sovereign authority. Those who reject His right to rule cannot expect to lay claim to Him as Savior.
- It is to those men and women in the pew that I write, for the gospel must be clearly understood by lay people, not just seminarians and pastors.
- There is no more important issue, after all, than the question of what gospel we ought to believe and proclaim.
- I am convinced that our lack of clarity on the most basic matter of all — the gospel — is the greatest detriment to the work of the church in our day.
- Nothing matters more than what Scripture says about the good news of salvation.
- This book grew out of seven years of study in the Gospels. As I immersed myself in the gospel Jesus taught, I became acutely aware that most of modern evangelism — both witnessing and preaching — falls far short of presenting the biblical evangel in a balanced and biblical way.
- The more I examined Jesus’ public ministry and His dealings with inquirers, the more apprehensive I became about the methods and content of contemporary evangelism. On a disturbing number of fronts, the message being proclaimed today is not the gospel according to Jesus.
- The gospel in vogue today holds forth a false hope to sinners. It promises them that they can have eternal life yet continue to live in rebellion against God. Indeed, it encourages people to claim Jesus as Savior yet defer until later the commitment to obey Him as Lord.
- This new gospel has spawned a generation of professing Christians whose behavior is indistinguishable from the rebellion of the unregenerate.
- The church’s witness to the world has been sacrificed on the altar of cheap grace. Shocking forms of open immorality have become commonplace among professing Christians.
- Enthusiastic converts to this new gospel believe their behavior has no relationship to their spiritual status — even if they continue wantonly in the grossest kinds of sin and expressions of human depravity.
- What is needed is a complete reexamination of the gospel. We must go back to the basis for all New Testament teaching about salvation — the gospel proclaimed by Jesus.
- The doctrine of salvation is basic to all we teach. We cannot confidently point people to the way of life unless we get the gospel right.