The Unquenchable Flame: Discovering the Heart of the Reformation by Michael Reeves. B&H Publishing Group. 211 pages. 2013
The author, who has written extensively on the Protestant Reformation, states that the Reformation was a revolution, and revolutions not only fight for something, they also fight against something, in the case of the Reformation, this was the old world of medieval Roman Catholicism. He states that most Christians at the time were looking for the improvement, but not the overthrow, of their religion. They were not looking for radical change, only a clearing-up of acknowledged abuses. He tells us that the Reformation was not principally a negative movement about moving away from Rome, but a positive movement about moving towards the gospel.
In this fast-moving history, the author, using his knowledge and wit to introduce us to John Wycliffe (who organized a translation of the Latin Vulgate Bible into English), indulgences, Luther nailing his 95 theses on the door of the Wittenberg Church on All Saints’ Eve, Swiss Reformer Ulrich Zwingli, the Anabaptists, Mennonites, John Calvin and his ministry in Geneva, and William Tyndale, whose life’s work was translating the Bible from its original Greek and Hebrew into English.
He writes about John Knox, the history of the English Reformation, including the Puritans, who thought that the Reformation was a good thing that was not yet complete. We are introduced to the preacher Richard Sibbes, the Westminster Assembly and John Bunyan, author of The Pilgrim’s Progress. And much, much more.
The author asks if the Reformation is over. He writes that Roman Catholicism continues its belief in purgatory and indulgences, sure signs that the traditional Catholic doctrine of justification is at work. He states that without doubt, there has been something of a change in Rome, but concerning those theological issues that caused the Reformation, no doctrine has been rescinded. As a result, while attempts to foster greater Christian unity must be applauded, it must also be recognized that, as things stand, the Reformation is anything but over. Continue reading