Martin Luther: The Man Who Rediscovered God and Changed the World by Eric Metaxas. Viking. 296 pages. 2017
****

The author is one of our best current biographers having written major works on Wilberforce and Bonhoeffer, as well as shorter biographical works. In this book he aims to separate the facts from the myths about the great Reformer’s story, as he looks at Luther “warts and all”. Assuming that most are familiar with the main points of Luther’s life, I’ll focus on unique aspects of Luther’s story that this book offers.
The first myth he addresses is that Luther’s family were humble peasants. In reality, he writes, Luther’s father was a miner. Another myth that the author dispels is that Luther’s father was harsh, strict and severe.
The author writes that others (Wycliffe and Huss, for example), sought to reform the corruption of the Roman Catholic Church before Luther, though few remember much about those early Reformers, compared to what we know about Luther.
The author as is his custom, fully embraces his subject giving us a detailed life of Luther. However, much of what he dispels as myth, I’ve learned from Luther scholars such as R.C. Sproul, Stephen Nichols, Michael Reeves and Roland Bainton.
As a monk, Luther dealt with the issue of how are we to be forgiven of our sins. A 1,600-mile round-trip to Rome was key for Luther. There he wondered “Who knows if it is true?” There he saw the immorality of the priests, with them doing masses in as little as 9 minutes.
Metaxas gives us a different take on Luther’s famous breakthrough about justification by faith in Romans 1:17. Basing his speculation on Luther’s own words, the author speculates he may have had this breakthrough while sitting on the toilet.
The author also speculates that perhaps Luther actually didn’t nail his famous “95 Theses” to the Wittenberg Church door after all, but that this was posted by a custodian.
At the Diet of Worms Luther was asked to recant his writings. After asking for time to consider the request he delivered his response the following day in both German and Latin. His response included his famous “Here I stand” and appealed to his conscience. The author tells us that conscience in Luther’s time did not mean what it means today (appeal to our own truth). Instead, it meant appealing to God’s truth.
Another myth that the author dispels is Luther’s famous throwing of an inkwell at the Devil. The author indicates that event never happened.
Luther, a former priest and monk, would marry Katie, a former nun. The story of the escaped nuns being smuggled in fish barrels is a myth, according to the author. Luther grew to deeply love Katie, and would sadly lose two daughters to death. The author states that he valued women more than most men at that time.
The author highlights conscience, dissent and freedom as he discusses Luther’s legacy. The book includes some adult language; most, if not all, from Luther’s writings. The audiobook version is well-read by the author, who brings his characteristic wit to the task.

• Iain Murray and John MacArthur Discuss Reading in the Ministry. At the 2017 Shepherd’s Conference Iain Murray and John MacArthur discussed reading in the ministry, sharing their accumulated wisdom after reading and writing for decades.
• What are the Best Reformation Biographies? In this episode of the “Ask Pastor John” podcast, John Piper responds to the question “What book-length Reformation biographies would be great to read, and why would you read them?” Listen to, or read, his response.
• What I’m Reading. Russell Moore shares an interesting list of books that are on his nightstand at this time.

BOOK CLUBS – Won’t you read along with us?

Just Mercy: A Story of Justice and Redemption by Bryan Stevenson. 352 pages. 2014

Lecrae is one of my favorite music artists. His new album All Things Work Together is brilliant, and one of the top releases of the year. Recently, he announced that he is “divorcing ‘white evangelicalism’”. Read John Piper’s response here. I was saddened when I read this, and reached out to Lecrae. He suggested a number of books I could read to help with understanding where he was coming from. From those books, my wife Tammy and I chose to start with Just Mercy:  Story of Justice and Redemption by Bryan Stevenson. I’m looking forward to reading this book.

The Tech-Wise Family: Everyday Steps for Putting Technology in Its Proper Place by Andy Crouch. 224 pages. 2017

In this important new book, Andy Crouch, author of Culture Making, draws on in-depth original research from the Barna Group, and shows readers that the choices we make about technology have consequences we may never have considered. He takes readers beyond the typical questions of what, where, and when and instead challenges them to answer provocative questions like, Who do we want to be as a family? and How does our use of a particular technology move us closer or farther away from that goal? Anyone who has felt their family relationships suffer or their time slip away amid technology’s distractions will find in this book a path forward to reclaiming their real life in a world of devices.
This week we look at Chapter 5: Learning and Working

• It could be that the proliferation of technology, especially screens, at earlier and earlier ages, may well be remembered as one of the most damaging epidemics of the twenty-first century.
• The last thing you need when you are learning, at any age but especially in childhood, is to have things made too easy. Difficulty and resistance, as long as they are age appropriate and not too discouraging, are actually what press our brains and bodies to adapt and learn.
• The biggest problem with most screen-based activities is that because they are designed to keep us engaged, we can learn them far too quickly.
• Even in the place where adults are specifically charged with helping children learn—in school—the easy-everywhere promises of technology are taking over.
• The truth is that our children, just like us, will spend far too much of their lives tethered to glowing rectangles. We owe them, at the very minimum, early years of real, embodied, difficult, rewarding learning, the kind that screens cannot provide. And that is why a family that cares about developing wisdom and courage will exert every effort to avoid the thin simplicity of screens in the first years of life.
• Until our children were ten years old, screens just weren’t a regular part of their lives.
• So legalism in this area, like any other, is unwise and unhelpful. But we can still radically limit the amount of time our children spend directly engaging with screens in their youngest year.