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BOOK REVIEWS and NEWS

Book Reviews
Kevin Halloran BookWord + Life: 20 Reflections on Prayer, the Christian Life, and the Glorious Gospel of Jesus Christ by Kevin Halloran. Word + Life. 79 pages. 2015
****

Over the past year or so I’ve become familiar with Kevin Halloran’s ministry, through his blog and the articles he has written for other blogs. This, his first book, was intended as he writes “To do what a ‘Greatest Hits’ record does for a band: (1) to introduce new people to the best of the blog and (2) catch current fans up on quality content they have missed.” His heartbeat for the book for “God to plant us beside streams of living water, and for our roots to soak up the encouragement and hope the Scriptures offer us in Christ.”

The articles included flow from Halloran’s personal Scripture reading, struggles in faith, struggles in life, and professional work with both Unlocking the Bible (a radio and online ministry) and Leadership Resources International (a missions organization that equips pastors to faithfully exposit the Scriptures).

Similar to the prayers from The Valley of Vision, Halloran includes a few prayers mixed in with the articles adding to the devotional experience.

I highlighted many passages in my copy of the book. As I revisit those passages they include themes of prayer, anxiety, faith and work, materialism and contentment, battling sin, how Jesus relates to the Old Testament, social media, leadership, persecution and how to read the Psalms.

The author also includes a few recommended resources at the end of the book, which can be read in one sitting, or devotionally, reading one article a day. I highly recommend this short book as an introduction to Kevin Halloran and his ministry. He is a young man who is already doing great things for the Kingdom.

pitch by pitchPitch by Pitch: My View of One Unforgettable Game by Bob Gibson & Lonnie Wheeler. Flatiron Books. 256 pages. 2015
****

Bob Gibson, who will turn 80 in early November, is a member of the Baseball Hall of Fame. He played seventeen seasons with the St. Louis Cardinals. During that time he won two Cy Young Awards and pitched for two World Series champs. In this book he takes the reader through each pitch of game one of the 1968 World Series against the Detroit Tigers.

Gibson was coming off of a record-setting season in which he had an earned run average of an incredible 1.12. His opponent in the October 2 game was Denny McLain, who won an unbelievable 31 games for the Tigers. So we had two pitchers at the top of their games going in game one on a warm October afternoon in St. Louis.

I really enjoyed Gibson’s insights on each pitch. He takes the reader through his thought process on what he was planning to throw and how it turned out. In between, he tells some very interesting stories about his Cardinal teammates and the Tigers he was facing. As a baseball fan and a Cardinal fan I loved every page of this book.

One story in particular was of personal interest. He tells of Cardinal Curt Simmons getting Hank Aaron out on change-up pitches. He writes “When Aaron finally timed one of Simmons’s slowballs and clubbed it over the fence, he was called out for stepping on the plate.” The fascinating thing about that story is that I was at that August 18, 1965 game in St. Louis as an 8 year old boy with my family when that took place.

Gibson writes in a confident manner about racial issues, his pitching “The slider was next; and it was perfect, if you don’t mind my saying so,” catcher McCarver “Tim has since confessed that he can’t think of a single intelligent thing he ever pointed out to me in our little mid-inning visits,” his roommate Curt Flood’s challenge of major league baseball’s reserve clause, and much, much more.

Gibson would break Sandy Koufax’s World Series strikeout record in the game and the Cardinals would win, but ultimately lose the series.

If you are a baseball fan, and in particular a Cardinals fan, you’ll love this book.

Rejoicing in ChristRejoicing in Christ by Michael Reeves. IVP Academic. 135 pages. 2015
****

Michael Reeves writes that most of our Christian problems and errors of thought come about by forgetting or marginalizing Christ. As a result, this book aims for something deeper than a new technique or a call to action. He calls for us to consider Christ so that he might become more central for us, that we might know him better, treasure him more and enter into his joy.

I thoroughly enjoyed this short, but theologically rich book about Christ. Reeves writes that the Christian life and Christian theology must begin and end with Jesus Christ, our Savior and our Goal. This is a book that you can use in your devotional reading. It contains several short meditations on many aspects of Christ (divinity, humanity, life, death, resurrection, return, etc.). Among the many things I appreciated about this book were his writings on sonship, Christ being the second (or last) Adam, Christ’s loving relationship with the Father, our union with Christ, and the marriage between the church (bride of Christ) and our groom (Christ).

I was not familiar with Reeves until I saw that he was one of the speakers at the 2016 Ligonier National Conference in February. I read this book and am glad that I did as it helped me to know and love Christ even more. He complements his meditations on Christ with historical artwork depicting Jesus, which stimulates the mind as well as the heart. This is one of my favorite books of the year.

book news

  • J.I. Packer An Evangelical LifeJ.I. Packer: An Evangelical Life. Tim Challies reviews J.I. Packer: An Evangelical Life by Leland Ryken. He writes “My few frustrations aside, I was still glad to read it and glad to have encountered its subject within its pages. I thank God for J.I. Packer.”
  • Transforming Homosexuality Interview. Denny Burk was recently interviewed on the “Fire Away!” podcast about his new book Transforming Homosexuality.
  • The Forgotten Quotes of Charles Spurgeon. Read some of these amazing quotes from a book that doesn’t really exist (but it sure is fun thinking of the great preacher saying these things).
  • 10 Serious Problems with Sarah Young’s Jesus Calling Book. Tim Challies writes “Sarah Young’s Jesus Calling is a phenomenon that shows no signs of slowing down. According to publisher Thomas Nelson, it “continues to grow in units sold each year since it was released [and] has surpassed 15 million copies sold.” Yet it is a deeply troubling book. I am going to point out 10 serious problems with Jesus Calling in the hope that you will consider and heed these warnings.”
  • Killing Reagan’s Reputation. Gene Veith writes “Bill O’Reilly is considered a conservative, but he is challenging one of American conservatism’s biggest icons.  In his bestselling book Killing Reagan, O’Reilly maintains that the assassination attempt 69 days into his presidency caused Reagan to be mentally impaired for the rest of his terms in office.”
  • Intentional Living Book Review. David Murray reviews John Maxwell’s new book Intentional Living, stating what he likes about the book, as well as a missing opportunity and a missing question.
  • The Songs of JesusThe Songs of Jesus: A Year of Daily Devotions in the Psalms by Tim and Kathy Keller. In Kevin Halloran’s review of this highly anticipated new devotional he writes “The Songs of Jesus are a rich collection of devotionals that are clear and straight to the point, getting to the heart of each Psalm and helping readers think through them practically and prayerfully. Diligent readers and those who journal through it will feast on the richness of the Psalter and rejoice as they behold and commune with the Savior who so faithfully embodied the psalms.”
  • 6 Reasons You Need the Songs of Jesus. Here’s an excerpt from Tim and Kathy Keller’s new book The Songs of Jesus: A Year of Daily Devotions in the Psalms.
  • What I’m Reading. Russell Moore shares a very diverse list of books that he is reading.
  • A Theological Earthquake with Evangelicals Caught Flat-Footed. Denny Burk writes “These two books are laying the groundwork for evangelicals to abandon the male/female binary that is taught in scripture. Defranza’s book challenges the idea that Genesis 1 defines a binary norm for human beings—that God’s creation of “male and female” is God’s paradigm for humanity. Yarhouse’s book is challenging the notion that male/female biological differences define normative role distinctions between men and women.”

BOOK CLUBS – Won’t you read along with us?

Tim Keller's New Book on PrayerPrayer BOOK CLUB

Prayer: Experiencing Awe and Intimacy with God by Tim Keller

Christians are taught in their churches and schools that prayer is the most powerful way to experience God. But few receive instruction or guidance in how to make prayer genuinely meaningful. In Prayer, renowned pastor Timothy Keller delves into the many facets of this everyday act. Won’t you read along with Tammy and me? This week we look at Chapter 7: Rules for Prayer

  • Perhaps the most distinct part of Calvin’s treatment is what he calls “the rules for prayer.”
  • Calvin’s first rule for prayer is the principle of reverence or the “fear of God.”
  • Calvin calls Christians first of all to have a due sense of the seriousness and magnitude of what prayer is. It is a personal audience and conversation with the Almighty God of the universe.
  • We must instead come to prayer “so moved by God’s majesty” that we are “freed from earthly cares and affections.”
  • What, then, should a Christian be afraid of regarding God? Think of it like this. Imagine that you suddenly are introduced to some person you have always admired enormously—perhaps someone you have hero-worshipped. Your joyful admiration has a fearful aspect to it. You are in awe, and therefore you don’t want to mess up.
  • Because of unutterable love and joy in God, we tremble with the privilege of being in his presence and with an intense longing to honor him when we are there. We are deeply afraid of grieving him.
  • Calvin says that this sense of awe is a crucial part of prayer. Prayer both requires it and produces it.
  • Calvin’s second rule for prayer is “the sense of need that excludes all unreality.” Calvin is here referring to what could be called “spiritual humility.” It includes both a strong sense of our dependence on God, in general, and a readiness to recognize and repent our own faults in particular.
  • We should come to God knowing our only hope is in his grace and forgiveness and being honest about our doubts, fears, and emptiness. We should come to God with the “disposition of a beggar.”
  • Calvin is simply telling us to drop all pretense, to flee from all phoniness.
  • Crucial to true prayer, then, is confession and repentance. Again, prayer both requires and produces this humility. Prayer brings you into God’s presence, where our shortcomings are exposed. Then the new awareness of insufficiency drives us to seek God even more intensely for forgiveness and help.
  • To the degree you can shed the “unreality” of self-sufficiency, to that degree your prayer life will become richer and deeper.
  • Calvin’s third and fourth rules for prayer should be paired and considered together. His third rule is that we should have a submissive trust of God. “Anyone who stands before God to pray . . . [must] abandon all thoughts of his own glory.” We are to trust in him even when things are not going as we wish them to go.
  • One of the purposes of prayer is to bring our hearts to trust in his wisdom, not in our own. It is to say, “Here’s what I need—but you know best.” It is to leave all our needs and desires in his hands in a way that is possible only through prayer.
  • The fourth rule is just as crucial and must be kept beside the third. We are to pray with confidence and hope.
  • If God’s will is always right, and submission to it is so important, why pray for anything with fervor and confidence? Calvin lists the reasons. God invites us to do so and promises to answer prayers—because he is good and our loving heavenly Father. Also, God often waits to give a blessing until you have prayed for it. Why? Good things that we do not ask for will usually be interpreted by our hearts as the fruit of our own wisdom and diligence. Gifts from God that are not acknowledged as such are deadly to the soul, because they thicken the illusion of self-sufficiency that leads to overconfidence and sets us up for failure.
  • Finally, Calvin argues that these two balancing truths are not only not contradictory but are complementary.
  • There are many goods that God will not give us unless we honor him and make our hearts safe to receive them through prayer. But on the other hand—what thoughtful persons, knowing the limits of their own wisdom, would dare to pray if they thought God would invariably give them their wishes?
  • God will not give us anything contrary to his will, and that will always include what is best for us in the long run (Rom 8:28). We can, therefore, pray confidently because he won’t give us everything we want.
  • If we hold Calvin’s third and fourth rules together, it creates enormous incentive to pray.
  • Don’t be afraid that you will ask for the wrong thing.
  • Finally, where you do not get an answer, or where the answer is not what you want, use prayer to enable you to rest in his will.
  • After Calvin expounded his four rules for prayer, he added an extended “coda” so significant that most readers understand it as a fifth rule. The fifth rule is actually a major qualification of the very word rule.
  • Calvin’s fifth rule is the rule of grace. He urges us to not conclude that following any set of rules could make our prayers worthy to be heard. Nothing we formulate or do can qualify us for access to God. Only grace can do that—based not on our performance but on the saving work of Christ.
  • Only when we see we cannot keep the rules, and need God’s mercy, can we become people who begin to keep the rules. The rules do not earn or merit God’s attention but rather align our prayers with who God is—the God of free grace—and thereby unite us to him more and more.
  • For as soon as God’s dread majesty comes to mind, we cannot but tremble and be driven far away by the recognition of our own unworthiness, until Christ comes forward as intermediary, to change the throne of dreadful glory into the throne of grace.
  • Praying in Jesus’ name, then, is not a magic formula. We must not think it means that only if we literally enunciate the words “in Jesus’ name” will our prayers be answered.
  • To pray in Jesus’ name means to come to God in prayer consciously trusting in Christ for our salvation and acceptance and not relying on our own credibility or record. It is, essentially, to reground our relationship with God in the saving work of Jesus over and over again. It also means to recognize your status as a child of God, regardless of your inner state. God our Father is committed to his children’s good, as any good father would be.

Studies in the Sermon on the MountStudies in the Sermon on the Mount BOOK CLUB

Studies in the Sermon on the Mount by Dr. Martyn Lloyd-Jones

This book made a significant impact on my wife Tammy when she read and discussed it with friends thirty years ago. When I picked up my diploma the day after graduation ceremonies from Covenant Seminary last year I was given a copy of this book. After enjoying Lloyd-Jones book Spiritual Depression (and the sermons the book was taken from), I couldn’t wait to read this book, which is the printed form of sermons preached for the most part on successive Sunday mornings at Westminster Chapel in London. This week we look at Chapter 13: Rejoicing in Tribulation

  • There are three principles with regard to the Christian which emerge very clearly from what our Lord tells us here. They are quite obvious; and yet I think that often we must all plead guilty to the fact that we forget them. The first is once again that he is unlike everybody who is not a Christian. The gospel of Jesus Christ creates a clear-cut division and distinction between the Christian and the non-Christian. The non-Christian himself proves that by persecuting the Christian.
  • The second principle is that the Christian’s life is controlled and dominated by Jesus Christ, by his loyalty to Christ, and by his concern to do everything for Christ’s sake. If we are truly Christian, our desire must be, however much we may fail in practice, to live for Christ, to glory in His name and to live to glorify Him.
  • The third general characteristic of the Christian is that his life should be controlled by thoughts of heaven and of the world to come.
  • Let us look first of all at the way in which the Christian should face persecution. We can put it first of all negatively.
  • The Christian must not retaliate. Furthermore, not only must he not retaliate; he must also not feel resentment.
  • The third negative is that we must never be depressed by persecution.
  • Now let us ask a second question. Why is the Christian to rejoice like this, and how is it possible for him to do so? Why then does he rejoice in it? Why should he be exceeding glad? Here are our Lord’s answers. The first is that this persecution which he is receiving for Christ’s sake is proof to the Christian of who he is and what he is.
  • Or, take the second argument to prove this. It means, of course, that we have become identified with Christ. If we are thus being maligned falsely and persecuted for His sake, it must mean that our lives have become like His. The second cause of rejoicing and of joy is, of course, that this persecution is proof also of where we are going.
  • Let us look at it in this way. According to this argument, my whole outlook upon everything that happens to me should be governed by these three things: my realization of who I am, my consciousness of where I am going, and my knowledge of what awaits me when I get there.
  • The Christian is a man who should always be thinking of the end.
  • What is this reward? Well, the Bible does not tell us much about it, for a very good reason. It is so glorious and wonderful that our human language is of necessity almost bound to detract from its glory. But it does tell us something like this. We shall see Him as He is, and worship in His glorious presence.
  • Unmixed joy, and glory, and holiness, and purity and wonder! That is what is awaiting us. That is your destiny and mine in Christ as certainly as we are alive at this moment. How foolish we are that we do not spend our time in thinking about that. How often do you think of heaven and rejoice as you think of it?

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BOOK REVIEWS and NEWS

BOOK REVIEW:

One Thousand WellsOne Thousand Wells: How an Audacious Goal Taught Me to Love the World Instead of Save It by Jena Lee Nardella. Howard Books. 288 pages. 2015
****

This is one of the most inspiring books I have read in a long time. It’s also an excellent book on calling and vocation from an incredible young leader. Jena Lee Nardella, co-founder of Blood:Water Mission, writes that her vision of providing clean water for one thousand African communities came to her when she was just 21 years old. She writes that the only way to reach an audacious goal is slowly by slowly.

As she tells her inspiring story she writes that the music that most resonated to her as a young woman was the 1995 debut album by Jars of Clay, one of my favorite bands. She tells us that she learned physical and relational skills at a camp she attended for several summers in Colorado that would one day carry her through the deserts of Africa and the rocky land of running a nonprofit organization.

She tells of spending her allowance to feed the homeless and later working at a shelter. She writes that she was unaware at the time that connecting an overlooked community to a community of resource would become the vocational pattern of her life.

After deciding against a career in nursing, she change her major to political studies. She writes that: “Vocation is surprising like that. Sometimes we try to make it much more difficult than it is. We assume that we have to be martyrs, monks, or missionaries in order to be doing what God wants us to do. I hold fast to the words of novelist and theologian Frederick Buechner, who writes, “The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.”

At a Faces of Justice Conference held on the campus of Grand Canyon University in Arizona she met Dr. Steve Garber, a professor from Washington, D.C. Dr. Garber was the speaker at my graduation from Covenant Seminary in 2014, and the author of the excellent book Visions of Vocation, in which he writes about Jena and Blood:Water Mission.

Garber introduced Jena to Jars of Clay, who were providentially playing a concert on her college campus the following week. Dan Haseltine, lead singer of the band, spoke about the AIDS crisis before the concert. After his talk, Jena met with the band to talk about their vision for an organization they wanted to begin. They called it Blood:Water Mission, a name derived from two things Africa urgently needs: clean blood (blood free from HIV) and clean water (water free from disease). Jars was using their platform as a popular band to talk about the AIDS crisis in Africa. They were looking for someone to turn their vision into a reality. That person would be Jena. She put together a proposal and sent it to the band, later moving to Nashville shortly after graduation to help them start Blood:Water.

The 1000 Wells Project was a goal to provide a thousand communities in Africa, especially the ones affected by HIV, with clean water. Steve Garber helped her connect to people who could lend expertise and support to Blood:Water.

The vision for Blood:Water would be more about Africa and less about Jena, the band and others who came alongside them in America. Africans would be the ones to solve the problems of their continent. Jena writes that the Africans were motivated to lead because the challenges of HIV and water were personal for them, and their own Christian faith called them to be agents of love. They had lost family members and neighbors to diseases that were preventable and treatable, and they wanted to stop the losses. Blood:Water’s vision would be accomplished through partnerships with local organizations such as Women’s Water Group.

The 1000 Wells Project was officially launched in February, 2005, about eighteen months after Jena and the band had met on her college campus. She tells the story of the ministry’s fund-raising efforts, from Haseltine’s pleas at the end of each Jars concert to a breakthrough fund-raising effort at radio station K-LOVE.

Jena and others would make many trips to Africa over the years to meet with the people of Africa and partner with local organizations. She writes that they learned that addressing water alone was simplistic. Water is just one leg of a three-legged stool if you’re trying to achieve real changes in health. The other two legs are hygiene and sanitation. Blood:Water started giving small grants to Africa-based organizations focused on water, sanitation, and hygiene.

Eventually Blood:Water would begin to feel more like a reflection of Jena’s own dreams (going back to her days of feeding the homeless and working in the shelter), rather than just a response to Dan Haseltine’s vision.

Jena writes of not only successes, but also of disappointments – a relationship with a young man who only wanted to be a friend when she longed for something more, the death of a partner in ministry, her frustration with evangelical ministries who wanted assurances that the gospel was being shared in addition to water being provided, and the leader of Women’s Water Group, who used funds donated for wells for his own personal benefit. She also writes of meeting James on a flight to Africa, who would become her husband and partner in the ministry.

Jena writes of the celebration at Nashville’s Ryman Auditorium, when the goal of 1,000 wells was not only reached, but exceeded. She writes “The challenge is to wake up each day and live out your vocation in the same way true change happens in Africa: slowly by slowly, brick by brick. Faithfully entering the world does not require an advanced degree, a fancy job title, or endless resources. Vocation is a calling, an action, to be expressed wherever your feet are today.”

She writes that partnering directly with local people who are capable, compassionate, and hardworking and applying the values of dignity, relationship, and excellence is where you’ll see true success. She was convinced more than ever that real change happens with Africans leading the way.

Overall, Blood:Water’s projects across Africa had brought clean water to more than 632,000 men, women, and children. Their lives had changed for the better, and in the process, so had Jena’s. She writes “My calling is to do the one more thing in front of me. And then the next. If I can step into that, I want to be there. If stepping into this calling means stepping into hard times, I still want to be there.”

I highly recommend this inspiring and well-written book about a young woman who partnered with Jars of Clay on their vision and through her leadership achieved an audacious goal.
SCRIPTURE CANNOT BE BROKEN- TWENTIETH CENTURY WRITINGS ON THE DOCTRINE OF INERRANCY, ed. John MacArthur
Book News:

BOOK CLUBS – Won’t you read along with us?

Tim Keller's New Book on PrayerPrayer BOOK CLUB

Prayer: Experiencing Awe and Intimacy with God by Tim Keller

Christians are taught in their churches and schools that prayer is the most powerful way to experience God. But few receive instruction or guidance in how to make prayer genuinely meaningful. In Prayer, renowned pastor Timothy Keller delves into the many facets of this everyday act. Won’t you read along with Tammy and me? This week we look at Chapter 6: Letters on Prayer.

  • We turn first to three of the greatest teachers in the history of the Christian church—St. Augustine, Martin Luther, and John Calvin. Each of them wrote extensively on prayer in many places, but each of them also produced one timeless classic—three “master classes”—on the subject. Augustine and Luther each wrote a personal letter to an individual on how to pray, while Calvin included a magisterial treatment of prayer in his summary of doctrine, the Institutes.
  • Augustine’s first principle is that before you know what to pray for and how to pray for it, you must become a particular kind of person. “You must account yourself ‘desolate’ in this world, however great the prosperity of your lot may be.” The scales must have fallen from your eyes and you must see clearly that no matter how great your earthly circumstances become, they can never bring you the lasting peace, happiness, and consolation that are found in Christ. Unless you have that clearly in view, your prayers may go wrong.
  • Here again is one of the main themes of Augustine’s theology, applied to prayer. We must see that our heart’s loves are “disordered,” out of order.
  • Unless at the very least we recognize this heart disorder and realize how much it distorts our lives, our prayers will be part of the problem, not an agent of our healing.
  • If you have settled this—if you have grasped the character of your heart and admitted your desolation apart from Christ—then, he says, you can begin to pray. And what should you pray for? With a bit of a smile (I think), he answers that you should pray for what everyone else prays for: “Pray for a happy life.”
  • If we have made God our greatest love, and if knowing and pleasing him is our highest pleasure, it transforms both what and how we pray for a happy life.
  • If you just jump into prayer without recognizing the disordered nature of the heart’s loves, your prayer’s intention will be, “Make me as wealthy as possible.” The Proverbs 30 prayer is different. It is to ask, “Lord, meet my material needs, and give me wealth, yes, but only as much as I can handle without it harming my ability to put you first in life. Because ultimately I don’t need status and comfort—I need you as my Lord.”
  • This is why in the Lord’s Prayer we don’t get to the petition for our daily bread and needs until we have spent time remembering the greatness of God and reigniting our love for him. Only then can we pray rightly for happiness and for our needs. Augustine’s
  • Once you have learned to pray in full awareness of the disorderedness of your heart and where true joys are found, he says, you can be guided in the specifics of how to pray by studying the Lord’s Prayer.
  • Think long and hard about this great model of prayer and be sure your own appeals fit it.
  • Augustine’s fourth principle is about prayer in the dark times.
  • Even the most godly Christians can’t be sure what to ask for when we are enmeshed in difficulties and suffering.
  • Augustine concludes, pour out your heart’s desire, but remember the wisdom and goodness of God as you do so.
  • Martin Luther’s most famous writing on prayer was also in the form of a letter to a friend. Peter Beskendorf was the barber who shaved Luther and cut his hair. One day Peter asked Luther to give him a simple way to pray.
  • To begin with, Luther counsels the cultivation of prayer as a habit through regular discipline. He proposes praying twice daily.
  • Next, Luther proposes ways to focus our thoughts and to warm and engage our affections for prayer.
  • Luther proposes a preparation for prayer. He advises what he calls “recitation to yourself” of some part of the Scripture such as “the Ten Commandments [or] the words of Christ, etc.” This recitation is a form of meditation (or “contemplation,” as Luther calls it) of the Scripture, but it is not mere Bible study. It is taking words of the Scripture and pondering them in such a way that your thoughts and feelings converge on God.
  • After advising meditation, Luther describes how to do it. First, we are to discern the “instruction” of a text. That means we must distill its essential content, what the passage wants us to believe or do. This is the work of interpreting the biblical passage. Luther calls it the “school text” part of meditation.
  • Once we have drawn out the “instruction”—put the teaching of the text in a nutshell—then we ask how this teaching particularly leads us to praise and thank God, how it leads us to repent and confess sin, and how it prompts us to appeal to God in petition and supplication.
  • A rich spectrum of insights can be immediately lifted to God as prayer. Those who have practiced this particular discipline of meditation know that as it proceeds it creates its own energy. It ingeniously forces you off the theoretical plane to consider what that biblical truth you are pondering should actually do to you and in you—how it should lead you to praise God, to repent and change your heart, and also what it should lead you to do in the world.
  • Over time this meditative habit of mind will often exert itself during the day, naturally turning your heart toward God. You may find many things you hear, see, and read spontaneously leading you to repent, and to praise and petition God.
  • Luther gives brief yet full examples of how he meditates on each of the Ten Commandments.
  • They are not exactly Bible study, yet not exactly prayer. They are thinking in the presence of God—meditation.
  • Luther suggests that after meditating on the Scripture, you should pray through each petition of the Lord’s Prayer, paraphrasing and personalizing each one using your own needs and concerns.
  • The value of this exercise is manifold. It addresses one of the great practical difficulties of prayer—distracting thoughts.
  • Ordinary prayer, which is either completely extempore or based on a list of prayer needs, often cannot draw the mind’s attention fully away from what occupied it previously. The exercise of elaborating on the Lord’s Prayer commands the full mental faculty, and this helps greatly with the problem of giving God full attention.
  • Also, praying the Great Prayer forces us to use all the full language and basic forms of prayer. If left to ourselves we are likely to pray only about the items that most trouble us at the moment.
  • Praying the Lord’s Prayer forces us to look for things to thank and praise God for in our dark times, and it presses us to repent and seek forgiveness during times of prosperity and success. It disciplines us to bring every part of our lives to God.
  • Finally, praying the Lord’s Prayer, unlike meditation on a passage of Scripture, is actual prayer. It is address to God—with the authority of Jesus’ own words.
  • To summarize this point—Luther says we should start with meditation on a text we have previously studied, then after praising and confessing in accordance with our meditation, we should paraphrase the Lord’s Prayer to God.
  • Finally, we should just pray from the heart. This full exercise, he adds, should be done twice a day.
  • Luther gives one more piece of advice. He calls praying believers to essentially keep a lookout for the Holy Spirit.
  • The balance here is noteworthy and rarely found in other works on prayer. Luther expects that we will hear God speak through his Word.
  • To paraphrase Luther’s little treatise—he tells us to build on our study of the Scripture through meditation, answering the Word in prayer to the Lord. As we do that, we should be aware that the Holy Spirit may begin “preaching” to us. When that happens, we must drop our routines and pay close attention.

Studies in the Sermon on the MountStudies in the Sermon on the Mount BOOK CLUB

Studies in the Sermon on the Mount by Dr. Martyn Lloyd-Jones

This book made a significant impact on my wife Tammy when she read and discussed it with friends thirty years ago. When I picked up my diploma the day after graduation ceremonies from Covenant Seminary last year I was given a copy of this book. After enjoying Lloyd-Jones book Spiritual Depression (and the sermons the book was taken from), I couldn’t wait to read this book, which is the printed form of sermons preached for the most part on successive Sunday mornings at Westminster Chapel in London. This week we look at Chapter 4: Blessed are the Poor in Spirit.

  • It is not surprising that this is the first, because it is obviously, as I think we shall see, the key to all that follows.
  • There is no one in the kingdom of God who is not poor in spirit. It is the fundamental characteristic of the Christian and of the citizen of the kingdom of heaven, and all the other characteristics are in a sense the result of this one.
  • We shall see that it really means an emptying, while the others are a manifestation of a fullness.
  • What our Lord is concerned about here is the spirit; it is poverty of spirit. In other words, it is ultimately a man’s attitude towards himself. That is the thing that matters, not whether he is wealthy or poor.
  • You will never find a greater antithesis to the worldly spirit and outlook than that which you find in this verse.
  • There is nothing so unchristian in the Church today as this foolish talk about `personality’.
  • To be `poor in spirit’ does not mean that we should be diffident or nervous, nor does it mean that we should be retiring, weak or lacking in courage.
  • Neither does it mean that we are to become what I can best describe as imitators of Uriah Heep. Many, again, have mistaken being `poor in spirit’ for that.
  • As it were, glories in his poverty of spirit and thereby proves he is not humble. It is an affectation of something which he obviously does not feel.
  • Then again, to be `poor in spirit’ is not a matter of the suppression of personality.
  • To be `poor in spirit’ is not even to be humble in the sense in which we speak of the humility of great scholars. Generally speaking, the truly great thinker is a humble man. It is `a little learning’ that `is a dangerous thing’.
  • It was the spirit of a man like Gideon, for instance, who, when the Lord sent an angel to him to tell him the great thing he was to do, said, `No, no, this is impossible; I belong to the lowest tribe and to the lowest family in the tribe.’
  • It was the spirit of Moses, who felt deeply unworthy of the task that was laid upon him and was conscious of his insufficiency and inadequacy.
  • You find it in David, when he said, `Lord, who am I that thou shouldst come to me?’
  • You see it perfectly, for instance, in a man like the apostle Peter who was naturally aggressive, self-assertive, and self-confident-a typical modern man of the world, brimful of this confidence and believing in himself. But look at him when he truly sees the Lord. He says, `Depart from me; for I am a sinful man, 0 Lord.’
  • Or look at it as you see it in the apostle Paul. Here was a man, again with great powers, and obviously, as a natural man, fully aware of them. But in reading his Epistles you will find that the fight he had to wage to the end of his life was the fight against pride.
  • But, of course, we see this most of all as we look at the life of our Lord Himself. He became a Man, He took upon Him `the likeness of sinful flesh’. Though He was equal with God He did not clutch at the prerogatives of His Godhead. He decided that while He was here on earth He would live as a man, though He was still God. And this was the result. He said, `I can do nothing of myself.’
  • That, then, is what is meant by being `poor in spirit’. It means a complete absence of pride, a complete absence of self-assurance and of self-reliance. It means a consciousness that we are nothing in the presence of God. It is nothing, then, that we can produce; it is nothing that we can do in ourselves. It is just this tremendous awareness of our utter nothingness as we come face to face with God. That is to be `poor in spirit’.
  • It is to feel that we are nothing, and that we have nothing, and that we look to God in utter submission to Him and in utter dependence upon Him and His grace and mercy.
  • It is, I say, to experience to some extent what Isaiah experienced when, having seen the vision, he said, `Woe is me!… I am a man of unclean lips’-that is `poverty of spirit’.
  • Am I like that, am I poor in spirit? How do I really feel about myself as I think of myself in terms of God, and in the presence of God? And as I live my life, what are the things I am saying, what are the things I am praying about, what are the things I like to think of with regard to myself?
  • How does one therefore become `poor in spirit’? The answer is that you do not look at yourself or begin by trying to do things to yourself.
  • The way to become poor in spirit is to look at God. Read this Book about Him, read His law, look at what He expects from us, contemplate standing before Him. It is also to look at the Lord Jesus Christ and to view Him as we see Him in the Gospels.
  • Look at Him; and the more we look at Him, the more hopeless shall we feel by ourselves, and in and of ourselves, and the more shall we become `poor in spirit’. Look at Him, keep looking at Him. Look at the saints, look at the men who have been most filled with the Spirit and used. But above all, look again at Him, and then you will have nothing to do to yourself.

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BOOK REVIEWS and NEWS

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A Praying LifeA Praying Life: Connecting to God in a Distracting World by Paul Miller. NavPress. 288 pages. 2009
****

On a recent trip to Europe I had a providential encounter with Paul Miller, this book’s author, and his wife Jill, in a cable car high above Lauterbrunnen, Switzerland. I had previously read this book a few years ago, and recently decided to read it again, the third book on the subject of prayer that I’ve read this summer. Our church had hosted one of Miller’s A Praying Life seminars a few years ago, in which this material was covered.

Reading this book gives you the feel of sitting down with the author to talk about prayer as he shares many interesting and helpful stories – biblical stories and those about his family, particularly about his special needs daughter Kim – to illustrate his teaching on prayer.

The book is comprised of thirty-two chapters in five parts. In part one he writes about praying like a child. In part two he writes that the opposite of a child-like spirit is a cynical spirit. He shares six cures for cynicism from Jesus. In part three we learn how to petition God. I enjoyed his section about what to do about Jesus’ extravagant promises about prayer here. In part four we learn about living in the Father’s story. Part five was very practical, with the author discussing how he uses prayer cards and prayer journals. For example, he prefers a prayer card for each individual, feeling it is easier to use than a prayer list, which I use. He shares that he sorts his cards by categories such as family, work and church. I found this to be very helpful.

A few of the things I wrote down while reading the book were:

  • The criteria for coming to Jesus is weariness. The gospel frees us to ask what is on our hearts. We can’t do it on our own, we need to pray.
  • Helplessness is how the gospel works.
  • God taught him to pray through suffering.
  • Most Christians are frustrated with their prayer lives.
  • What he describes as a praying life is one that is interconnected with the rest of our life.
  • Miller discusses how he parented through prayer and how he uses short and continuous prayers.
  • Learned desperation is at the heart of a praying life.
  • Should we pray for parking spaces?
  • God wants our material needs to draw us into our soul needs. To abide means to include Him in every aspect of our lives.
  • Pray to change your children’s hearts.
  • He excesses caution about systems in prayer.
  • To discern when God is speaking to us, we need to keep the Spirit and the Word together.

This is a book to savor, and not rush through. It’s also a book that you will benefit from reading again and again. Highly recommended.
Book News

BOOK CLUBS – Won’t you read along with us?

 Studies in the Sermon on the Mount BOOK CLUB

Studies in the Sermon on the MountStudies in the Sermon on the Mount by Dr. Martyn Lloyd-Jones

This book made a significant impact on my wife Tammy when she read and discussed it with friends thirty years ago. When I picked up my diploma the day after graduation ceremonies from Covenant Seminary last year I was given a copy of this book. After enjoying Lloyd-Jones book Spiritual Depression (and the sermons the book was taken from), I couldn’t wait to read this book, which is the printed form of sermons preached for the most part on successive Sunday mornings at Westminster Chapel in London. This week we look at
Chapter Three: An Introduction to the Beatitudes:

  • Happiness is the great question confronting mankind. The whole world is longing for happiness and it is tragic to observe the ways in which people are seeking it.
  • The Sermon on the Mount says, however, that if you really want to be happy, here is the way. This and this alone is the type of person who is truly happy, who is really blessed.
  • There are certain general lessons, I suggest, to be drawn from the Beatitudes. First, all Christians are to be like this.
  • From the standpoint of character, and of what we are meant to be, there is no difference between one Christian and another.
  • It is the Roman Catholic Church that canonizes certain people, not the New Testament.
  • The second principle I would put in this form; all Christians are meant to manifest all of these characteristics.
  • None of these descriptions refers to what we may call a natural tendency. Each one of them is wholly a disposition which is produced by grace alone and the operation of the Holy Spirit upon us.
  • These descriptions, I suggest, indicate clearly (perhaps more clearly than anything else in the entire realm of Scripture) the essential, utter difference between the Christian and the non-Christian.
  • The glory of the gospel is that when the Church is absolutely different from the world, she invariably attracts it.
  • Our ambition should be to be like Christ, the more like Him the better, and the more like Him we become, the more we shall be unlike everybody who is not a Christian.
  • The Christian and the non-Christian are absolutely different in what they admire. Then, obviously, they must be different in what they seek. Then, of course, they are absolutely different in what they do.
  • Another essential difference between men is in their belief as to what they can do.
  • The truth is that the Christian and the non-Christian belong to two entirely different realms.
  • What is this kingdom, then? It means, in its essence, Christ’s rule or the sphere and realm in which He is reigning.
  • It can be considered in three ways as follows. Many times when He was here in the days of His flesh our Lord said that the kingdom of heaven was already present.
  • It means that; but it also means that the kingdom of God is present at this moment in all who are true believers.
  • The kingdom of God is only present in the Church in the hearts of true believers, in the hearts of those who have submitted to Christ and in whom and among whom He reigns.
  • The third and last way of looking at the kingdom is this. There is a sense in which it is yet to come. It has come; it is coming; it is to come.
  • The vital questions which we therefore ask ourselves are these. Do we belong to this kingdom? Are we ruled by Christ? Is He our King and our Lord? Are we manifesting these qualities in our daily lives? Is it our ambition to do so? Do we see that this is what we are meant to be? Are we truly blessed? Are we happy? Have we been filled? Have we got peace?

Prayer BOOK CLUBTim Keller's New Book on Prayer

Prayer: Experiencing Awe and Intimacy with God by Tim Keller

Christians are taught in their churches and schools that prayer is the most powerful way to experience God. But few receive instruction or guidance in how to make prayer genuinely meaningful. In Prayer, renowned pastor Timothy Keller delves into the many facets of this everyday act. Won’t you read along with Tammy and me? This week we look at:

Chapter 5: Encountering God is conversation with God.

  • We do not want just to know about God, but to know God, to seek his face and presence.
  • The primary theological fact about prayer is this: We address a triune God, and our prayers can be heard only through the distinct work of every person in the Godhead.
  • There are three persons within the unity of God’s being, who are equally divine, who know and love one another, and who from all eternity have together worked for our salvation.
  • The implications of the Triunity of God for prayer are many. It means, to begin with, that God has always had within himself a perfect friendship.
  • We can see why a triune God would call us to converse with him, to know and relate to him. It is because he wants to share the joy he has. Prayer is our way of entering into the happiness of God himself.
  • To be a child of God means access. We know God is attentively listening to us and watching us.
  • Prayer is the way to sense and appropriate this access and fatherly love, and to experience the calm and strength in one’s life that results from such assurance of being cared for.
  • You know that God responds to your cry with the intense love and care of a parent responding to the cry of pain of his or her child—because you are in Jesus, the true Son. You can go to God with the confidence of receiving that kind of attention and love.
  • Paul doesn’t speak merely of the Spirit of adoption but also of the Spirit as “intercessor”:
  • Prayer is the way to experience a powerful confidence that God is handling our lives well, that our bad things will turn out for good, our good things cannot be taken from us, and the best things are yet to come.
  • We come to the Father not only in the Spirit but through the Son. We can only be confident that God is our father if we come to him through the mediation of Christ, in Jesus’ name.
  • How could God be our intimate friend? How could we approach him with complete confidence? It is because God became like us, equally mortal and subject to suffering and death. He did it so we could be forgiven and justified by faith apart from our efforts and merits. That is why we can draw near.
  • This leads us to an important related directive of the New Testament regarding Christian prayer—Jesus taught his disciples that they must always pray in his name.
  • That’s the ground motive of Spirit-directed, Christ-mediated prayer—to simply know him better and enjoy his presence.
  • In our natural state we pray to God to get things. When life is going smoothly, and our truest heart treasures seem safe, it does not occur to us to pray. Seldom or never do we spend sustained time adoring and praising God. In short, we have no positive, inner desire to pray. We do it only when circumstances force us.
  • For most of us, he has not become our happiness. We therefore pray to procure things, not to know him better.
  • All this changes when we discover that we have been mired all our lives in forms of self-salvation, and we turn to Christ.
  • John Calvin argues that you may know a lot about God, but you don’t truly know God until the knowledge of what he has done for you in Jesus Christ has changed the fundamental structure of your heart.
  • Without the gospel, there is no possibility of passion and delight to praise and approach the true God.
  • Jesus lost his relationship with the Father so that we could have a relationship with God as father. Jesus was forgotten so that we could be remembered forever—from everlasting to everlasting. Jesus Christ bore all the eternal punishment that our sins deserve. That is the cost of prayer. Jesus paid the price so God could be our father.
  • Prayer turns theology into experience. Through it we sense his presence and receive his joy, his love, his peace and confidence, and thereby we are changed in attitude, behavior, and character.

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BOOK REVIEWS and NEWS

Book Reviews
Adoption by Russell MooreAdoption: What Joseph of Nazareth Can Teach Us About This Counterculture Choice by Russell Moore. Crossway. 64 pages. 2015

****

This short book was first published as Chapter 3: “Joseph of Nazareth vs. Planned Parenthood: What’s at Stake When We Talk about Adoption,” in Moore’s 2009 book Adopted for Life.

Moore asks what it would mean if our churches and families were known as the people who adopt babies—and toddlers, and children, and teenagers. What if Christians were known, once again, as the people who take in orphans, and make of them beloved sons and daughters? He writes that all of us have a stake in the adoption issue, because Jesus does.

Moore tells us that there’s rarely much room in the inn of the contemporary Christian imagination for Joseph, especially among conservative Protestants like him. But, he tells us, Joseph serves as a model to follow as we see what’s at stake in the issue of adoption because Joseph, after all, is an adoptive father. Moore writes that as Joseph images the Father of the fatherless, he shows us how adoption is more than charity. It’s spiritual warfare.

Moore writes that the demonic powers (Pharaoh, Herod and Planned Parenthood) hate babies because they hate Jesus. When they destroy “the least of these” (Matt. 25:40, 45), the most vulnerable among us, they’re destroying a picture of Jesus himself, of the child delivered by the woman who crushes their head (Gen. 3:15). Moore states, it’s easy to shake our heads in disgust at Pharaoh or Herod or Planned Parenthood. But it’s not as easy to see the ways in which we ourselves often have a Pharaoh-like view of children rather than a Christ-like view. Moore writes that the protection of children isn’t charity, its spiritual warfare. He states that all of us, as followers of Christ, are called to protect children.

Moore writes that an orphan-protecting adoption culture is countercultural—and always has been. An adoption culture in our churches advances the cause of life, even beyond the individual lives of the children adopted. Imagine if Christian churches were known as the places where unwanted babies become beloved children.

Moore states that if we follow in the way of Joseph, perhaps we’ll see a battalion of new church-sponsored clinics for pregnant women in crisis situations. Perhaps we’ll train God-called women in our churches to counsel confused young women, counselors able and equipped to provide an alternative to the slick but deadly propaganda of the abortion profiteers. If we walk in Joseph’s way, perhaps we’ll see pastors who will prophetically call on Christians to oppose the death culture by rescuing babies and children through adoption.

Moore writes that although Planned Parenthood thinks “Choice on Earth” is the message of Christmas, we know better, or at least we should. He encourages us to follow the footsteps of the other man at the manger, the quiet one.

Book News

  • Killing ReaganKilling Reagan. The latest book in the Killing series (Lincoln, Kennedy, Jesus and Patton) from Bill O’Reilly and Martin Dugard Killing Reagan: The Violent Assault That Changed a Presidency will be released September 22.
  • Parables by John MacArthurNew John MacArthur Book. John MacArthur’s next book will be Parables: The Mysteries of God’s Kingdom Revealed Through the Stories Jesus Told, which will be released October 27.

BOOK CLUBS – Won’t you read along with us?

Prayer BOOK CLUB

Tim Keller's New Book on PrayerPrayer: Experiencing Awe and Intimacy with God by Tim Keller

Christians are taught in their churches and schools that prayer is the most powerful way to experience God. But few receive instruction or guidance in how to make prayer genuinely meaningful. In Prayer, renowned pastor Timothy Keller delves into the many facets of this everyday act. Won’t you read along with Tammy and me? This week we look at Chapter 4 ~ Conversing with God.

  • We have learned that prayer is both an instinct and a spiritual gift. As an instinct, prayer is a response to our innate but fragmentary knowledge of God.
  • As a gift of the Spirit, however, prayer becomes the continuation of a conversation God has started.
  • Christian prayer is fellowship with the personal God who befriends us through speech. The biblical pattern entails meditating on the words of Scripture until we respond to God with our entire being, saying, “Give me an undivided heart, that . . . I may praise you, Lord my God, with all my heart” (Ps 86:11–12).
  • Timothy Ward’s book Words of Life argues that God’s words are identical with his actions.104 He quotes Genesis 1:3, “‘Let there be light,’ and there was light.”
  • God’s words, however, cannot fail their purposes because, for God, speaking and acting are the same thing.
  • When the Bible talks of God’s Word, then, it is talking of “God’s active presence in the world.”
  • “Thus (we may say) God has invested himself with his words, or we could say that God has so identified himself with his words that whatever someone does to God’s words . . . they do to God himself. . . . God’s . . . verbal actions are a kind of extension of himself.
  • If God’s words are his personal, active presence, then to put your trust in God’s words is to put your trust in God. “Communication from God is therefore communion with God, when met with a response of trust from us.”
  • The conclusion is clear. God acts through his words, the Word is “alive and active” (Heb 4:12), and therefore the way to have God dynamically active in our lives is through the Bible. To understand the Scripture is not simply to get information about God. If attended to with trust and faith, the Bible is the way to actually hear God speaking and also to meet God himself.
  • We know who we are praying to only if we first learn it in the Bible. And we know how we should be praying only by getting our vocabulary from the Bible.
  • Our prayers should arise out of immersion in the Scripture. We should “plunge ourselves into the sea” of God’s language, the Bible. We should listen, study, think, reflect, and ponder the Scriptures until there is an answering response in our hearts and minds.
  • That response to God’s speech is then truly prayer and should be given to God.
  • Your prayer must be firmly connected to and grounded in your reading of the Word. This wedding of the Bible and prayer anchors your life down in the real God.
  • The Psalms reveal a great range in the modes of prayer.
  • We would never produce the full range of biblical prayer if we were initiating prayer according to our own inner needs and psychology. It can only be produced if we are responding in prayer according to who God is as revealed in the Scripture.
  • In every case the nature of the prayer is determined by the character of God, who is at once our friend, father, lover, shepherd, and king.
  • We must not decide how to pray based on what types of prayer are the most effective for producing the experiences and feelings we want. We pray in response to God himself. God’s Word to us contains this range of discourse—and only if we respond to his Word will our own prayer life be as rich and varied.
  • We should not decide how to pray based on the experiences and feelings we want. Instead, we should do everything possible to behold our God as he is, and prayer will follow. The more clearly we grasp who God is, the more our prayer is shaped and determined accordingly.
  • The lesson here is not that God never guides our thoughts or prompts us to choose wise courses of action, but that we cannot be sure he is speaking to us unless we read it in the Scripture.
  • David wanted to build God a house, but God said, “No, I will build you a house.”
  • David wanted to build God a place that displayed his glory. God said, in effect, that he had a counterproposal. He would establish David’s royal family line and it would ultimately reveal God’s glory in a more permanent, far-reaching, and universal way.
  • The Word of God created within David the desire, drive, and strength to pray. The principle: God speaks to us in his Word, and we respond in prayer, entering into the divine conversation, into communion with God.
  • One of David’s descendants will take up a kingdom and never relinquish it, because of the divine power of his indestructible life
  • We who believe in him will ourselves become God’s “house”—a temple of living stones indwelt by the Holy Spirit.
  • God’s Word of power “dwells richly” in all believers, giving them hearts to praise, sing, and pray to God with a joy and reality that neither David nor John the Baptist could know
  • David found the heart to pray when he received God’s Word of promise—that he would establish his throne and build him a house. Christians, however, have an infinitely greater Word of promise. God will not merely build us a house, he will make us his house. He will fill us with his presence, beauty, and glory. Every time Christians merely remember who they are in Christ, that great word comes home to us and we will find, over and over again, a heart to pray.

Studies in the Sermon on the Mount BOOK CLUB

Studies in the Sermon on the MountStudies in the Sermon on the Mount by Dr. Martyn Lloyd-Jones

This book made a significant impact on my wife Tammy when she read and discussed it with friends thirty years ago. When I picked up my diploma the day after graduation ceremonies from Covenant Seminary last year I was given a copy of this book. After enjoying Lloyd-Jones book Spiritual Depression (and the sermons the book was taken from), I couldn’t wait to read this book, which is the printed form of sermons preached for the most part on successive Sunday mornings at Westminster Chapel in London. This week we look at CHAPTER TWO: GENERAL VIEW AND ANALYSIS

  • No part of this Sermon can be understood truly except in the light of the whole.
  • The whole is greater than a collection of the parts, and we must never lose sight of this wholeness.
  • Unless we have understood and grasped the Sermon on the Mount as a whole, we cannot understand properly any one of its particular injunctions.
  • Everything in this Sermon, if we treat it rightly, and if we are to derive benefit from considering it, must be taken in its setting; and, as I have just been emphasizing, the order in which the statements come in the Sermon is really of supreme importance. The Beatitudes do not come at the end, they come at the beginning, and I do not hesitate to say that unless we are perfectly clear about them we should go no further.
  • There is a kind of logical sequence in this Sermon. Not only that, there is certainly a spiritual order and sequence. Our Lord does not say these things accidentally; the whole thing is deliberate. Certain postulates are laid down, and on the basis of those, certain other things follow.
  • Never discuss any particular injunction of the Sermon with a person until I am perfectly happy and clear in my mind that that person is a Christian. It is wrong to ask anybody who is not first a Christian to try to live or practise the Sermon on the Mount. To expect Christian conduct from a person who is not born again is heresy.
  • We always tend to forget that every New Testament letter was written to Christians and not to non-Christians; and the appeals in terms of ethics in every Epistle are always addressed only to those who are believers, to those who are new men and women in Christ Jesus. This Sermon on the Mount is exactly the same.
  • The Sermon is divided up into general and particular. The general part of the Sermon occupies v. 3 to v. 16. There you have certain broad statements with regard to the Christian. Then the remainder of the Sermon is concerned with particular aspects of his life and conduct. First the general theme, and then an illustration of this theme in particular.
  • But we can sub-divide it a little further for the sake of convenience. In V. 3-10 you have the character of the Christian described in and of itself.
  • Then v. ii, 12, I would say, show us the character of the Christian as proved by the reaction of the world to him.
  • v. 13-I6 is an account of the relationship of the Christian to the world, or, if you prefer it, these verses are descriptive of the function of the Christian in society and in the world,
  • There, then, is a general account of the Christian.
  • From there on, I suggest, we come to what I may call the particular examples and illustrations of how such a man lives in a world like this. Here we can sub-divide like this. In v. 17-48 we have the Christian facing the law of God and its demands.
  • Then we are told of his relationship towards such matters as murder, adultery and divorce; then how he should speak and then his position with regard to the whole question of retaliation and self-defence, and his attitude towards his neighbour.
  • The whole of chapter vi, I suggest,’ relates to the Christian as living his life in the presence of God, in active submission to Him, and in entire dependence upon Him.
  • Chapter vii can be regarded in general as an account of the Christian as one who lives always under the judgment of God, and in the fear of God.
  • Certain things always characterize the Christian, and these are certainly the three most important principles. The Christian is a man who of necessity must be concerned about keeping God’s law.
  • Again one of the essential and most obvious things about a Christian is that he is a man who lives always realizing he is in the presence of God. The world does not live in this way; that is the big difference between the Christian and the non-Christian.
  • The third thing is equally true and fundamental. The Christian is a man who always walks in the fear of God-not craven fear, because `perfect love casteth out’ that fear. Not only does he approach God in terms of the Epistle to the Hebrews, `with reverence and godly fear’, but he lives his whole life like that.
  • Let me now lay down a number of controlling principles which should govern the interpretation of this Sermon.
  • What is of supreme importance is that we must always remember that the Sermon on the Mount is a description of character and not a code of ethics or of morals.
  • The Christian, while he puts his emphasis upon the spirit, is also concerned about the letter. But he is not concerned only about the letter, and he must never consider the letter apart from the spirit.
  • If you find yourself arguing with the Sermon on the Mount at any point, it means either that there is something wrong with you or else that your interpretation of the Sermon is wrong.
  • If you criticize this Sermon at any point you are really saying a great deal about yourself.
  • Finally, if you regard any particular injunction in this Sermon as impossible, once more your interpretation and understanding of it must be wrong.
  • There was a time when the designation applied to the Christian was that he was a `God-fearing’ man. I do not think you can ever improve on that-a `God-fearing’ man. It is a wonderful description of the true Christian.
  • So we must not only take the injunctions of the Sermon seriously. We must also check our particular interpretation in the light of the principles I have given.
  • I maintain again that if only every Christian in the Church today were living the Sermon on the Mount, the great revival for which we are praying and longing would already have started.

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BOOK REVIEWS and NEWS

Ben Carson One NationOne Nation: What We Can All Do to Save America’s Future by Ben Carson, M.D. with Candy Carson. Sentinel. 256 pages. 2014
****

When Dr. Ben Carson was asked to speak at the 2013 National Prayer Breakfast he was a little surprised. He had already spoken at the event once, and the only other person who had spoken there twice was Billy Graham. Carson includes the text of his speech in the book. Immediately after completing the speech he was told that he had offended President Obama with his comments and needed to apologize.

Carson didn’t feel that he had said anything that would have offended the President and thus he saw no need to apologize. Many people positively responded to the speech and Carson was asked to appear on several news programs. Some encouraged him to run for president. From that time, he became the candidate that I wanted to support. Of course now we know that he is running.

This book outlines Carson’s vision for America, which is one of common sense. He first writes about what is wrong with America (political correctness; special interest groups; our country’s debt; bullying; voters voting along straight party lines instead of informing themselves on the issues and candidates, etc.) and then offers solutions. He discusses the importance of education, which he states will affect your entire life; things we agree on, and things we can compromise on. He calls for Americans to work together, regardless of their political party affiliation. He shares his ideas on how to reform health care in America and on taxation, using the tithe model from the Bible. He writes about the importance of humility, taking care of our family members when they can’t and the importance of positive role models. In discussing morality, he asks how we determine what is right and wrong. For Christians, we get that from the Bible. He then looks at current issues such as abortion, homosexuality and evolution, and the position that Christians tend to take on those issues.

Throughout the book he quotes several passages from the book of Proverbs. The book includes helpful “Action Steps” at the end of each chapter, for the reader to build on what had been covered in that chapter.

Here are a few helpful quotes from the book:

• “Disagreement is part of being a person who has choices. One of those choices is to respect others and engage in intelligent conversation about differences of opinion without becoming enemies, eventually allowing us to move forward to compromise.”
• “Compassion, however, should mean providing a mechanism to escape poverty rather than simply maintaining people in an impoverished state by supplying handouts. By doing this we give them an opportunity to elevate their personal situations, which eventually decreases our need to take care of them and empowers them to be able to exercise compassion toward others.”
• “While wisdom dictates the need for education, education does not necessarily make one wise.”
• “If Americans simply choose to vote for the person who has a D or an R by their name, we will get what we deserve, which is what we have now.”
• “Our founders did not believe that our society could thrive without this kind of moral social structure. In fact, it was our second president, John Adams, who said of our thoroughly researched and developed governing document, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”
• “Many well-meaning Americans have bought into the PC speech code, thinking that by being extra careful not to offend anyone we will achieve unity. What they fail to realize is that this is a false unity that prevents us from talking about important issues and is a Far Left strategy to paralyze us while they change our nation. People have been led to become so sensitive that fault can be found in almost anything anyone says because somewhere, somehow, someone will be offended by it.”
• “We all have choices in the way we react to the words we hear. Our lives and the lives of all those around us will be significantly improved if we choose to react positively rather than negatively.”
• “There is no freedom without bravery.”
• “When the vision of the U.S. government included guarding the rights of people but staying out of their way, America was an economic engine more powerful than anything the world had ever witnessed.”
• “Sometimes one has to be humble enough to start at the bottom with a minimum-wage job even if you have a college degree. Once you get your foot in the door, you can prove your worth and rapidly move up the ladder. If you never get in the door, it is unlikely that you will rise to the top.”
• “Wisdom is essentially the same thing as common sense, the slight difference is that common sense provides the ability to react appropriately, while wisdom is frequently more proactive and additionally encourages the shaping of the environment.”
• “The human brain has billions of neurons and hundreds of billions of interconnections. It can process more than two million bits of information per second and can remember everything you have ever seen or heard.”
• “If we are to put an end to division, people from all political persuasions will have to stop fighting one another and seek true unity, not just a consensus that benefits one party.”
• “Saul Alinsky advised his followers to level sharp attacks against their opponents with the goal of goading them into rash counterattacks that would then discredit them. To avoid falling into this trap, those of us who are interested in civil discussion should prepare ourselves to refrain from reacting in fear or anger to those who disagree with us or even attack us.”
• “If most of the people in the country believe that America is generally fair and decent, it becomes more difficult for Saul Alinsky types to recruit change agents and for those on the Far Left to undermine our Constitution. Hence the constant bad-mouthing of our nation to impressionable young people, preparing them to be ripe for manipulation at the appropriate time.”

Carson’s next book, A More Perfect Union: What We the People Can Do to Reclaim Our Constitutional Liberties, will be published October 6.

Openness Unhindered by Rosaria ButterfieldOpenness Unhindered: Further Thoughts of an Unlikely Convert on Sexual Identity and Union with Christ by Rosaria Champagne Butterfield. Crown & Covenant Publications. 2015. 206 pages  
****

The title of the book comes from the last verse of the book of Acts. The author begins the book by briefly telling her story, which she describes as messy, for those not familiar with her, or who hadn’t read her first book, 2012’s Secret Thoughts of an Unlikely Convert: An English Professor’s Journey into Christian Faith.

She writes that sin and sex go together like peanut butter and chocolate, and that sexual sin is a fruit of pride and lust. One of the audiences she writes the book for are those Christians with unwanted homosexual desires. She writes that she is willing to offend someone for the sake of their soul.

As she writes the book Rosaria is a 52 year- old pastor’s wife who homeschools their younger children. She writes with kindness, grace and humility, indicating that she has more questions than answers to share. The book is theologically sound, as she quotes from respected authors and theologians throughout.

Rosaria includes many topics in this book including our union with Christ, pride, repentance, our identity in Christ and sexual orientation, sanctification, original sin and temptation. She writes that temptation is not a sin in itself. Christ was tempted, but did not sin. We cross the line from temptation to sin. She offers some helpful thoughts from John Owen’s book on indwelling sin, that we should:

  • Starve sin
  • Call sin what it is.
  • Extinguish indwelling sin.
  • Vivify righteousness and walk in the Spirit.

In discussing the concept of sexual orientation, she writes that it is unstable, changing, and harmful to believers who struggle with unwanted homosexual desires. The concept was developed by Freud to separate sexuality from its biblical view. Freud was influenced by romanticism, which saw experience as truth. He rejected the concept of original sin.

Rosaria writes that her view is that marriage by God’s design is between a man and a woman. In discussing what it means to be gay, she states that the meaning of the word has changed over time. She addresses what it means to say that you are a gay Christian given that gay is a term of identity. She helps to clarify terms that we hear all the time such as sexual attraction, sexual affection, sexual orientation and sexual identity. She asks whether sexual sin is a moral or physical problem.

In a particularly interesting part of the book she shares correspondence between her and Rebecca, a friend who identifies themselves as a gay Christian. Rosaria believes using the word gay to modify Christian dishonors God. She writes that using wording such as “living chastity with unwanted homosexual desires” is a better way of describing Rebecca than is gay Christian.

Toward the end of the book Rosaria has a helpful discussion on hospitality and neighboring. I particularly took interest in her discussion about the art of neighboring, where she and her husband placed picnic tables and chairs in their front yard to encourage hospitality. Thursday nights at their home is a prayer open house and a neighborhood prayer walk. She also addresses the importance of church membership vows.

The Epilogue allows her to provide an update on her life since the time Secret Thoughts was written, including the national attention that same-sex marriage has received in the United States. This is an important book on issues that are important in our culture today, and I highly recommend it. I also recommend Rosaria’s first book Secret Thoughts of an Unlikely Convert: An English Professor’s Journey into Christian Faith.

If you are not familiar with Rosaria’s story, watch her message “Repentance and Renewal” from the 2015 Ligonier Ministries National Conference here.

Listen to Carl Trueman, Aimee Byrd and Todd Pruitt discuss the book on their Mortification of Spin podcast.

Thanks to Matt Smethurst of the Gospel Coalition for compiling these helpful 20 quotes from the book.

One Thousand WellsBook News:

One Thousand Wells: How an Audacious Goal Taught Me to Love the World Instead of Save It. This new book by Jena Nardella, cofounder of Blood:Water, releases this week. It’s a book I plan to read soon.

BOOK CLUBS – Won’t you read along with us?

Tim Keller's New Book on PrayerPrayer BOOK CLUB

Prayer: Experiencing Awe and Intimacy with God by Tim Keller

Christians are taught in their churches and schools that prayer is the most powerful way to experience God. But few receive instruction or guidance in how to make prayer genuinely meaningful. In Prayer, renowned pastor Timothy Keller delves into the many facets of this everyday act. Won’t you read along with Tammy and me? This week we look at:

Chapter 4: Conversing with God

  • We have learned that prayer is both an instinct and a spiritual gift. As an instinct, prayer is a response to our innate but fragmentary knowledge of God.
  • As a gift of the Spirit, however, prayer becomes the continuation of a conversation God has started.
  • Christian prayer is fellowship with the personal God who befriends us through speech. The biblical pattern entails meditating on the words of Scripture until we respond to God with our entire being, saying, “Give me an undivided heart, that . . . I may praise you, Lord my God, with all my heart” (Ps 86:11–12).
  • Timothy Ward’s book Words of Life argues that God’s words are identical with his actions. He quotes Genesis 1:3, “‘Let there be light,’ and there was light.”
  • God’s words, however, cannot fail their purposes because, for God, speaking and acting are the same thing.
  • When the Bible talks of God’s Word, then, it is talking of “God’s active presence in the world.”
  • “Thus (we may say) God has invested himself with his words, or we could say that God has so identified himself with his words that whatever someone does to God’s words . . . they do to God himself. . . . God’s . . . verbal actions are a kind of extension of himself.
  • If God’s words are his personal, active presence, then to put your trust in God’s words is to put your trust in God. “Communication from God is therefore communion with God, when met with a response of trust from us.”
  • The conclusion is clear. God acts through his words, the Word is “alive and active” (Heb 4:12), and therefore the way to have God dynamically active in our lives is through the Bible. To understand the Scripture is not simply to get information about God. If attended to with trust and faith, the Bible is the way to actually hear God speaking and also to meet God himself.
  • We know who we are praying to only if we first learn it in the Bible. And we know how we should be praying only by getting our vocabulary from the Bible.
  • Our prayers should arise out of immersion in the Scripture. We should “plunge ourselves into the sea” of God’s language, the Bible. We should listen, study, think, reflect, and ponder the Scriptures until there is an answering response in our hearts and minds.
  • That response to God’s speech is then truly prayer and should be given to God.
  • Your prayer must be firmly connected to and grounded in your reading of the Word. This wedding of the Bible and prayer anchors your life down in the real God.
  • The Psalms reveal a great range in the modes of prayer.
  • We would never produce the full range of biblical prayer if we were initiating prayer according to our own inner needs and psychology. It can only be produced if we are responding in prayer according to who God is as revealed in the Scripture.
  • In every case the nature of the prayer is determined by the character of God, who is at once our friend, father, lover, shepherd, and king.
  • We must not decide how to pray based on what types of prayer are the most effective for producing the experiences and feelings we want. We pray in response to God himself. God’s Word to us contains this range of discourse—and only if we respond to his Word will our own prayer life be as rich and varied.
  • We should not decide how to pray based on the experiences and feelings we want. Instead, we should do everything possible to behold our God as he is, and prayer will follow. The more clearly we grasp who God is, the more our prayer is shaped and determined accordingly.
  • The lesson here is not that God never guides our thoughts or prompts us to choose wise courses of action, but that we cannot be sure he is speaking to us unless we read it in the Scripture.
  • David wanted to build God a house, but God said, “No, I will build you a house.”
  • David wanted to build God a place that displayed his glory. God said, in effect, that he had a counterproposal. He would establish David’s royal family line and it would ultimately reveal God’s glory in a more permanent, far-reaching, and universal way.
  • The Word of God created within David the desire, drive, and strength to pray. The principle: God speaks to us in his Word, and we respond in prayer, entering into the divine conversation, into communion with God.
  • One of David’s descendants will take up a kingdom and never relinquish it, because of the divine power of his indestructible life
  • We who believe in him will ourselves become God’s “house”—a temple of living stones indwelt by the Holy Spirit.
  • God’s Word of power “dwells richly” in all believers, giving them hearts to praise, sing, and pray to God with a joy and reality that neither David nor John the Baptist could know
  • David found the heart to pray when he received God’s Word of promise—that he would establish his throne and build him a house. Christians, however, have an infinitely greater Word of promise. God will not merely build us a house, he will make us his house. He will fill us with his presence, beauty, and glory. Every time Christians merely remember who they are in Christ, that great word comes home to us and we will find, over and over again, a heart to pray.

Studies in the Sermon on the MountStudies in the Sermon on the Mount BOOK CLUB

Studies in the Sermon on the Mount by Dr. Martyn Lloyd-Jones

This book made a significant impact on my wife Tammy when she read and discussed it with friends thirty years ago. When I picked up my diploma the day after graduation ceremonies from Covenant Seminary last year I was given a copy of this book. After enjoying Lloyd-Jones book Spiritual Depression (and the sermons the book was taken from), I couldn’t wait to read this book, which is the printed form of sermons preached for the most part on successive Sunday mornings at Westminster Chapel in London. This week we’re reviewing:

Chapter 2: General Views and Analysis

  • No part of this Sermon can be understood truly except in the light of the whole. The whole is greater than a collection of the parts, and we must never lose sight of this wholeness. Unless we have understood and grasped the Sermon on the Mount as a whole, we cannot understand properly any one of its particular injunctions.
  • Everything in this Sermon, if we treat it rightly, and if we are to derive benefit from considering it, must be taken in its setting; and, as I have just been emphasizing, the order in which the statements come in the Sermon is really of supreme importance. The Beatitudes do not come at the end, they come at the beginning, and I do not hesitate to say that unless we are perfectly clear about them we should go no further.
  • There is a kind of logical sequence in this Sermon. Not only that, there is certainly a spiritual order and sequence. Our Lord does not say these things accidentally; the whole thing is deliberate. Certain postulates are laid down, and on the basis of those, certain other things follow.
  • Never discuss any particular injunction of the Sermon with a person until I am perfectly happy and clear in my mind that that person is a Christian. It is wrong to ask anybody who is not first a Christian to try to live or practice the Sermon on the Mount. To expect Christian conduct from a person who is not born again is heresy.
  • We always tend to forget that every New Testament letter was written to Christians and not to non-Christians; and the appeals in terms of ethics in every Epistle are always addressed only to those who are believers, to those who are new men and women in Christ Jesus. This Sermon on the Mount is exactly the same.
  • The Sermon is divided up into general and particular. The general part of the Sermon occupies v. 3 to v. 16. There you have certain broad statements with regard to the Christian. Then the remainder of the Sermon is concerned with particular aspects of his life and conduct. First the general theme, and then an illustration of this theme in particular.
  • But we can sub-divide it a little further for the sake of convenience. In V. 3-10 you have the character of the Christian described in and of itself.
  • Then v. ii, 12, I would say, show us the character of the Christian as proved by the reaction of the world to him.
  • v. 13-I6 is an account of the relationship of the Christian to the world, or, if you prefer it, these verses are descriptive of the function of the Christian in society and in the world. There, then, is a general account of the Christian.
  • From there on, I suggest, we come to what I may call the particular examples and illustrations of how such a man lives in a world like this. Here we can sub-divide like this. In v. 17-48 we have the Christian facing the law of God and its demands.
  • Then we are told of his relationship towards such matters as murder, adultery and divorce; then how he should speak and then his position with regard to the whole question of retaliation and self-defense, and his attitude towards his neighbor.
  • The whole of chapter vi, I suggest,’ relates to the Christian as living his life in the presence of God, in active submission to Him, and in entire dependence upon Him.
  • Chapter vii can be regarded in general as an account of the Christian as one who lives always under the judgment of God, and in the fear of God.
  • Certain things always characterize the Christian, and these are certainly the three most important principles. The Christian is a man who of necessity must be concerned about keeping God’s law.
  • Again one of the essential and most obvious things about a Christian is that he is a man who lives always realizing he is in the presence of God. The world does not live in this way; that is the big difference between the Christian and the non-Christian.
  • The third thing is equally true and fundamental. The Christian is a man who always walks in the fear of God-not craven fear, because `perfect love casteth out’ that fear. Not only does he approach God in terms of the Epistle to the Hebrews, `with reverence and godly fear’, but he lives his whole life like that.
  • Let me now lay down a number of controlling principles which should govern the interpretation of this Sermon.
  • What is of supreme importance is that we must always remember that the Sermon on the Mount is a description of character and not a code of ethics or of morals.
  • The Christian, while he puts his emphasis upon the spirit, is also concerned about the letter. But he is not concerned only about the letter, and he must never consider the letter apart from the spirit.
  • If you find yourself arguing with the Sermon on the Mount at any point, it means either that there is something wrong with you or else that your interpretation of the Sermon is wrong.
  • If you criticize this Sermon at any point you are really saying a great deal about yourself.
  • Finally, if you regard any particular injunction in this Sermon as impossible, once more your interpretation and understanding of it must be wrong.
  • There was a time when the designation applied to the Christian was that he was a `God-fearing’ man. I do not think you can ever improve on that-a `God-fearing’ man. It is a wonderful description of the true Christian.
  • So we must not only take the injunctions of the Sermon seriously. We must also check our particular interpretation in the light of the principles I have given.
  • I maintain again that if only every Christian in the Church today were living the Sermon on the Mount, the great revival for which we are praying and longing would already have started.

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BOOK REVIEWS and NEWS

Book Reviews

Spiritual DepressionSpiritual Depression: Its Causes and Cure by Dr. Martyn Lloyd-Jones. Granted Ministries Press. 354 pages. 2011
****

This 2011 edition of the classic book by Dr. Martyn Lloyd-Jones from Granted Ministries Press includes a Biographical Foreword from Geoff Thomas who knew Lloyd-Jones, and an audio disc containing 24 sermons in the Spiritual Depression series. I was blessed greatly by listening to Lloyd-Jones (“The Doctor”), preach the sermons at the same time I was reading the book. The audio disc doesn’t correspond one for one with the book. The book includes 21 sermons, 7 of which do not appear on the disc. The disc includes 24 sermons, ten of which are not included in the book.

In the Foreword, Lloyd-Jones writes that the sermons that make up the book were preached on consecutive Sunday mornings at Westminster Chapel in London. The need for the sermons arose as the result of pastoral experience. In today’s terms, we would call Lloyd-Jones a “straight-shooter”. He doesn’t hold back and is not “politically correct”, which was refreshing. He deeply cared about the souls of his congregation members, and also those that would read these words.

Lloyd-Jones writes that it is interesting to notice the frequency with which spiritual depression is dealt with in the Bible. He also stated that it appeared to be a particular problem that many Christians of the time (the book was published in 1965) were dealing with. He indicates that one of the main reasons is the terrible events that people had lived through, including two wars and the consequent upheavals.

He looks at the Biblical teaching on the subject and then looks at examples or illustrations of the condition in the Bible and observe how the persons concerned behave and how God dealt with them.

Why is he looking at the subject?

  1. For the sake of those who are in the condition that they may be delivered from this unhappiness.
  2. We must face this problem for the sake of the Kingdom of God and the glory of God. In a sense, a depressed or miserable Christian is a contradiction in terms and a very poor recommendation for the gospel.

What are the causes of the spiritual depression? Below are several that I wrote down as I read the book:

  • Temperament. Spiritual depression is more likely to affect introverts than extroverts. Introverts have to be careful not to slip into a condition of morbidity.
  • Physical conditions.
  • A reaction after a great blessing, a reaction after some unusual and exceptional experience.
  • The devil, the adversary of our souls. He is most subtle and most dangerous when he comes as “an angel of light” and as a would-be friend of the Church and one who is interested in the gospel and in its propagation. He is also relentless.
  • The ultimate cause of all spiritual depression is unbelief.
  • The failure to realize our union with Christ.
  • Looking back into the past and to the fact that some spent so much time outside the Kingdom and are so late in coming into it.
  • Being afraid of the future.
  • Concentrating too much on our feelings.
  • Doubts.
  • No clear understanding of certain principles.
  • They do not see clearly that their heart is not fully engaged.
  • Their will is divided.
  • They never fully accept the teaching and the authority of the Scriptures.
  • They are not interested in doctrine.
  • They do not take the doctrines of the Scriptures in their right order.
  • A refusal to think things right through.
  • A lack of balance is one of the most fruitful causes of trouble and discord and disquietude in the life of the Christian.
  • Our failure to realize the greatness of the gospel.
  • Because of their past – some particular sin or because of the particular form which sin happened to take. There is no more common difficulty. He had to deal with more people over this particular thing than over anything else.
  • Satan can rob us of our joy.
  • A failure to understand the New Testament doctrine of salvation.
  • A failure to really believe the Scriptures.
  • Dealing with sin.
  • A spirit of fear, of ourselves and a fear of failure.
  • False teaching.
  • People who are weary and tired in the work.
  • A lack of discipline or diligence.
  • Suffering through manifold trials from anything in this life that troubles you and casts you down.
  • Being chastised by God.
  • The tyranny of circumstances, the things that happen to us.

Lloyd-Jones writes that the forms which this condition may take seem to be almost endless.

What about the treatment or cures? Lloyd-Jones writes that we have to take ourselves in hand. We have to talk to ourselves. We must talk to ourselves instead of allowing “ourselves” to talk to us. We have to address ourselves, preach to ourselves, and question ourselves. Other cures I wrote down were:

  • We have to study the Scriptures.
  • Avoid making a premature claim that your blindness is cured.
  • Submit yourself utterly to Him.
  • Great faith.
  • Knowledge of biblical doctrine.
  • How we endure trials certifies our faith.
  • God chastens us in order that we might be sanctified.
  • God puts us in a spiritual gymnasium. He strips and examines us. We are to submit to Him and do exactly what he instructs us to do.
  • Contentment or a glorious self-sufficiency.
  • Do what He has told you to do. Live the Christian life. Pray and meditate upon Him. Spend time with Him and ask Him to manifest Himself to you. Then you can leave the rest to Him.

As you read the book, you will note that Lloyd-Jones comes to a turning point in Chapter 9. Up to that point, he looks at difficulties in the category of preliminary difficulties, those initial stumbling blocks – difficulties arising from a lack of clarity with regard to the entry into the faith and the Christian life. He then looks at difficulties which tend to arise after that stage of the preliminaries.

This is one of the most helpful books I’ve ever read. I highly recommend the book, particularly this edition which includes an audio disc of Lloyd-Jones delivering 24 sermons from the Spiritual Depression series.

Tim Keller's New Book on PrayerPrayer Book Club – Won’t you read along with us?

Prayer: Experiencing Awe and Intimacy with God by Tim Keller

Christians are taught in their churches and schools that prayer is the most powerful way to experience God. But few receive instruction or guidance in how to make prayer genuinely meaningful. In Prayer, renowned pastor Timothy Keller delves into the many facets of this everyday act. Won’t you read along with Tammy and me? This week we look

Chapter 3: What Is Prayer?

  • In the great monotheistic religions of Islam, Judaism, and Christianity, prayer is at the very heart of what it means to believe.
  • Even deliberately nonreligious people pray at times. Studies have shown that in secularized countries, prayer continues to be practiced not only by those who have no religious preference but even by many of those who do not believe in God.
  • Still, though prayer is not literally a universal phenomenon, it is a global one, inhabiting all cultures and involving the overwhelming majority of people at some point in their lives. Efforts to find cultures, even very remote and isolated ones, without some form of religion and prayer have failed.
  • To say prayer is nearly universal is not, however, to say all prayer is the same.
  • Whose view of prayer is right? Those who champion the mystical inward turn or those who reject it as too “Eastern” and not fully biblical?
  • The mystics were often seeking a kind of self-salvation through meditation.
  • I believe Heiler is right in this regard—that prayer is ultimately a verbal response of faith to a transcendent God’s Word and his grace, not an inward descent to discover we are one with all things and God. Heiler’s “prophetic” prayer is closer to the biblical understanding of prayer than that of the other thinkers we have surveyed.
  • From the biblical point of view, the near-universal phenomenon of prayer is not surprising. All human beings are made in the “image of God” (Gen 1:26–27). Bearing God’s image means that we are designed to reflect and relate to God.
  • English theologian John Owen also believed that the natural impulse to pray is present in all people, that it is “original in the law of nature” and a “natural, necessary, fundamental acknowledgement of that Divine Being.” He added that many non-Christian religions and cultures put Christians to shame in the diligence of their prayers.
  • Jonathan Edwards added that “God is sometimes pleased to answer the prayers of unbelievers,” not because of any obligation but strictly out of his “pity” and “sovereign mercy,”
  • We can define prayer as a personal, communicative response to the knowledge of God. All human beings have some knowledge of God available to them. At some level, they have an indelible sense that they need something or someone who is on a higher plane and infinitely greater than they are. Prayer is seeking to respond and connect to that being and reality, even if it is no more than calling out into the air for help.
  • Prayer, then, is a response to the knowledge of God, but it works itself out at two levels. At one level, prayer is a human instinct to reach out for help based on a very general and unfocused sense of God. It is an effort to communicate, but it cannot be a real conversation because the knowledge of God is too vague. At another level, prayer can be a spiritual gift. Christians believe that through the Scripture and the power of the Holy Spirit, our understanding of God can become unclouded.
  • Through the Word and Spirit, prayer becomes answering God—a full conversation.
  • Prayer is responding to God. In all cases God is the initiator—“hearing” always precedes asking. God comes to us first or we would never reach out to him.
  • The clearer our understanding of who God is, the better our prayers. Instinctive prayer is like an emergency flare in reaction to a general sense of God’s reality. Prayer as a spiritual gift is a genuine, personal conversation in reply to God’s specific, verbal revelation.
  • Communication can lead to two-way personal revelation that produces what can only be called a dynamic experience.
  • Prayer is continuing a conversation that God has started through his Word and his grace, which eventually becomes a full encounter with him.
  • The power of our prayers, then, lies not primarily in our effort and striving, or in any technique, but rather in our knowledge of God.
  • Through Christ, prayer becomes what Scottish Reformer John Knox called “an earnest and familiar talking with God,” and John Calvin called an “intimate conversation” of believers with God, or elsewhere “a communion of men with God”—a two-way communicative interaction.

Book News

  • The Songs of JesusThe 50 Best Books of 2015 (So Far). Tony Reinke provides this helpful list.
  • Dr. Russell Moore on The Eric Metaxas Show. Listen to the podcast featuring Dr. Russell Moore discussing his new book Onward: Engaging the Culture Without Losing the Gospel.
  • Tim Keller’s next book is The Songs of Jesus, written with his wife Kathy. The book is a year of daily devotions in the Psalms and will be released November 18.

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BOOK REVIEWS and NEWS

Book Reviews

UncommonUncommon: Finding Your Path to Significance by Tony Dungy. Tyndale Momentum. 288 pages. 2009. Audiobook read by Tony Dungy.
****

This book was released shortly after Coach Tony Dungy announced his retirement from coaching the Indianapolis Colts in the National Football League. I read the book when it was first released and recently read it again. The book is addressed to men, even more specifically to young men, though men of all ages will benefit from reading it.

Dungy writes that two young men were the motivation for him to write the book: “Two boys, two different backgrounds, two different upbringings. Both followed the “wide road” and ended up in prison, which tells me that our society is facing a widespread problem. It is not an inner-city problem, or an economic problem, or even a religious problem. The kind of ideas our young people are buying into and the pressure to conform are causing our teenagers to follow the path of least resistance.”

He states that the book came about due to two separate but related causes. First, after the release of his first book Quiet Strength he received a number of letters and emails from men, particularly young men, who indicated that they were struggling with what it meant to be a man in today’s culture. Second, he noticed that young men coming into the NFL were increasingly less prepared to be a man, and in need of more direction.

In thirty-one short chapters, Dungy shares a lifetime of wisdom, much of which he learned from his parents, on a wide variety of topics all designed to help develop what he calls an uncommon man. A few of the takeaways I had from the book were:

  • Character. How you do things is more important than what you do. We build character through the little things we do.
  • Integrity. Integrity is doing the right thing when nobody is watching. Dishonesty will eventually catch up with you. We can’t control our reputation (what others think of us), but we can control our integrity.
  • Humility and Availability. Don’t blow your own horn. There is a fine line between confidence and pride. Billy Graham and Tom Landry were examples mentioned. God often works through ordinary, humble and available people.
  • Stewardship. Stewardship recognizes that life is not about us, but about and owned by God. Stewardship is not ownership. How we steward our time and gifts is important.
  • Convictions and Principles. It takes courage to stick with our convictions and principles. Don’t give in to peer pressure.
  • Treating Women. The way you treat a woman will impact all other areas of your life. Many men have not had good role models in this area, having fathers who were either too strong or too passive.
  • Fathers. Children need positive role models as fathers. Be present – don’t be an absentee father. Watch how you speak to your children –words matter. Make memories with your children.
  • Friendship. What benefits do you bring to your friendships? Choose your friends for their values.
  • Mentoring. Mentoring is building character into the lives of others and leaving a legacy.
  • Work and Purpose. Be careful about making job/career decisions primarily based on money. Leave work at work. Be fully present with your family. Don’t be so busy making a living that you forget to live.
  • Failure. Failure is part of the journey to success. The uncommon man stays focused on his goals and values during times of adversity.
  • Style over Substance. Many men find their significance in status and success. Choosing style over substance obscures what is really important in living a significant life. A life centered on Christ will re-direct our focus to direct our priorities to what really matters. It is never too late to adjust our priorities. Don’t confuse your value with what you do.
  • Sexual integrity. Sexual activity was designed for those in a marriage relationship. Run from sexual sin (porn, affairs, etc.).
  • Platform/Role Model. Use whatever platform you have been given to positively impact lives. Right or wrong, someone is always watching you. It’s important to see yourself as a role model. Dungy shares the positive impact his parents and uncles have had on his life as role models.
  • Faith and Relationship with Christ. You were created by God and He cares about you in every circumstance.
  • Purpose. We were intentionally designed by God to have a unique and significant impact on those you meet, and also on those you will never meet.
  • Significance. God calls us to be faithful, not successful. God’s scorecard is different from ours. At the end of each major part of the book Dungy helpfully summarizes the key points from that section. At the end of the book is a 32-page “Q&A” with Coach Dungy in which he answers 73 questions that relate to each of the chapters of the book. This would be an excellent book to read not only individually, but also with a son or as a part of a Men’s study group.   Since the publication of this book, Dungy has continued the Uncommon theme with The One Year Uncommon Life Daily Challenge (which I read daily) and Uncommon Marriage: What We’ve Learned about Lasting Love and Overcoming Life’s Obstacles Together.

Tim Keller's New Book on PrayerPrayer Book Club – Won’t you read along with us?

Prayer: Experiencing Awe and Intimacy with God by Tim Keller

Christians are taught in their churches and schools that prayer is the most powerful way to experience God. But few receive instruction or guidance in how to make prayer genuinely meaningful. In Prayer, renowned pastor Timothy Keller delves into the many facets of this everyday act. Won’t you read along with Tammy and me? This week we look at

Chapter 2: The Greatness of Prayer

Rather, in them he reveals what he asked most frequently for his friends—what he believed was the most important thing God could give them. What is that? It is—to know him better.

  • It means having the “eyes of their hearts. . . enlightened” (Ephesians 1:18).
  • It is to have a more vivid sense of the reality of God’s presence and of shared life with him.
  • Therefore, knowing God better is what we must have above all if we are to face life in any circumstances.
  • Paul’s main concern, then, is for their public and private prayer life. He believes that the highest good is communion or fellowship with God.
  • He does not see prayer as merely a way to get things from God but as a way to get more of God himself.
  • If we give priority to the outer life, our inner life will be dark and scary.
  • To discover the real you, look at what you spend time thinking about when no one is looking, when nothing is forcing you to think about anything in particular. At such moments, do your thoughts go toward God?
  • If you aren’t joyful, humble, and faithful in private before God, then what you want to appear to be on the outside won’t match what you truly are.
  • The infallible test of spiritual integrity, Jesus says, is your private prayer life.
  • Those with a genuinely lived relationship with God as Father, however, will inwardly want to pray and therefore will pray even though nothing on the outside is pressing them to do so. They pursue it even during times of spiritual dryness, when there is no social or experiential payoff.
  • At the heart of all the various ways of knowing God is both public and private prayer.
  • I can think of nothing great that is also easy. Prayer must be, then, one of the hardest things in the world.
  • When your prayer life finally begins to flourish, the effects can be remarkable.
  • The Bible is all about God, and that is why the practice of prayer is so pervasive throughout its pages. The greatness of prayer is nothing but an extension of the greatness and glory of God in our lives. The Scripture is one long testimony to this truth.
  • To fail to pray, then, is not to merely break some religious rule—it is a failure to treat God as God. It is a sin against his glory.
  • Jesus Christ taught his disciples to pray, healed people with prayers, denounced the corruption of the temple worship (which, he said, should be a “house of prayer”), and insisted that some demons could be cast out only through prayer. He prayed often and regularly with fervent cries and tears (Heb 5:7), and sometimes all night.
  • When he faced his greatest crisis, he did so with prayer. We hear him praying for his disciples and the church on the night before he died (John 17:1–26) and then petitioning God in agony in the Garden of Gethsemane. Finally, he died praying.
  • All Christians are expected to have a regular, faithful, devoted, fervent prayer life.
  • Christians are taught that prayer should pervade their whole day and whole life—they should “pray without ceasing” (1 Thess 5:17).
  • Prayer is so great that wherever you look in the Bible, it is there. Why? Everywhere God is, prayer is. Since God is everywhere and infinitely great, prayer must be all-pervasive in our lives.
  • One of the greatest descriptions of prayer outside of the Bible was written by the poet George Herbert (1593–1633) in his “Prayer (I).” The poem is remarkable for tackling the immense subject of prayer in just one hundred words and without a single verb or prose construction. Instead, Herbert gives us some two dozen word pictures.
  • Prayer is a natural human instinct.
  • Prayer is a nourishing friendship.
  • Prayer changes those around us.
  • Prayer is a journey.
  • Prayer helps us endure.
  • Prayer is learning who you are before God and giving him your essence. Prayer means knowing yourself as well as God.
  • Prayer is rebellion against the evil status quo of the world
  • Prayer changes things.
  • Prayer is a refuge.
  • Through prayer, which brings heaven into the ordinary, we see the world differently, even in the most menial and trivial daily tasks. Prayer changes us.
  • Prayer unites us with God himself.
  • Prayer is awe, intimacy, struggle—yet the way to reality. There is nothing more important, or harder, or richer, or more life-altering. There is absolutely nothing so great as prayer.

Book News

  • The Biggest StoryOn My Shelf: Life and Books with Tom Schreiner. Matt Smethurst continues his series of visiting with various writers through a behind-the-scences glimpse into their lives as readers. This time he corresponds with Tom Schreiner, professor of New Testament theology at The Southern Baptist Theological Seminary.
  • Praying the Bible. Tim Challies reviews the new book Praying the Bible from Don Whitney.
  • Kevin DeYoung Children’s Book. DeYoung’s first children’s book The Biggest Story: How the Snake Crusher Brings Us Back to the Garden will be published August 31.

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Book Reviews and News

You Must ReadBOOK REVIEW ~ You Must Read: Books That Have Shaped Our Lives. Various Authors. Banner of Truth. 304 pages. 2015
****

This book brings together more than thirty well-known Christian leaders and gives them the opportunity to talk about a Banner of Truth book that has made a lasting impact on their lives. The book is dedicated to Iain and Jean Murray, whose vision, dedication, ministry, and encouragement has undergirded the publication of every book selected.

As a book lover, and having read several books published by the Banner of Truth, this was a book that I loved. I was familiar with many of the contributors (R.C. Sproul, John MacArthur, Derek Thomas, Jerry Bridges, Mark Dever, Sinclair Ferguson, etc.), but many of the contributors were people I was not familiar with. Each shares a book that has made an impact on their lives, tells about the book and why it made such an impact.

The book is broken into 33 chapters. A few that I particularly enjoyed were:

  • What Is an Evangelical? Written by D. Martyn Lloyd-Jones – Alistair Begg. Begg writes about reading this book with his elders early in his ministry at Parkside Church in Cleveland.
  • D. Martyn Lloyd-Jones: Vol. 1: The First Forty Years; Vol. 2: The Fight of Faith by Iain H. Murray – John MacArthur. This was my favorite chapter of the book. MacArthur writes “I had never encountered another pastor whose biblical convictions and philosophy of ministry rang so true with me. No pastor I had ever encountered so closely paralleled my own thinking about the church, the gospel, doctrine, conflict, cooperation, and especially preaching.”
  • The Great Christian Doctrine of Original Sin Defended by Jonathan Edwards – R.C. Sproul. Sproul writes “I studied his classic work The Freedom of the Will in depth and found his arguments, especially on Romans 9, compelling and irrefutable. I fought him tooth and nail, but in the end, I was convinced that I had been teaching and believing what I wanted the Bible to say rather than what it actually said. To this day, I owe Edwards a huge debt of gratitude.”
  • Tracts and Letters of John Calvin – Ian Hamilton. Hamilton writes “It is in his Tracts and Letters that, perhaps most memorably, we see the heart of Calvin the pastor, and it was a large and capacious heart.” He also states that “No pastor more faithfully laboured to defend the sovereignty of God’s grace—not only for the sake of God’s glory but also for the good and security of his flock.”
  • Revival Year Sermons (1859) by C. H. Spurgeon – Stuart Olyott. Olyott writes “Spurgeon’s opinion was that ‘there is no such thing as preaching Christ and him crucified, unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else.’”
  • The Glory of Christ by John Owen – Sinclair B. Ferguson. Ferguson writes “It is safe to say that he goes down deeper, stays down longer, and comes up with greater spiritual riches than can be found in the vast bulk of contemporary Christian literature.”

An Epilogue is included which looks at the books from three perspectives – from Latin America, the Philippines and from the Grey House, Edinburgh.

Two key verses for the Banner of Truth are:
Psalm 60:4 (which gave rise to their name): You have given a banner to those who fear you, that it may be displayed because of the truth.
And Psalm 127:1: Unless the Lord build the house, those who build it labour in vain. Unless the Lord watches over the city, the watchman stays awake in vain.

I thoroughly enjoyed reading this book and got several recommendations for future reading.

BOOK NEWS:

  • ChristianAudio.com’s Free Audiobook Download -“Eight Twenty Eight: When Love Didn’t Give Up”.   This is a story about God’s miraculous love of Ian and Larissa Murphy. It’s a story of their relationship, sustained by God’s patient and persistent love, through tragedy and into a Christian marriage. In that way, it’s a miraculous story, because in every sentence, there’s a whisper, then a word, then a celebration shout that always speaks of that persistent love in Jesus Christ.
  • Why You Should Read Moby Dick. R.C. Sproul encourages his readers to “Read Moby Dick, and then read it again.”
  • Bestsellers ≠ Best Books. Matthew Maule writes “The Evangelical Christian Publishers Association has compiled a list of the best-selling Christian books of 2014. If these books are characteristic of the thought and theology most associated with Christianity in America, perhaps it is not surprising that many are leaving and fewer people are joining.”
  • 5 Best Books on Apologetics. Bryan Baise writes “The following are my 5 favorite,not the 5 most seminal works of apologetics.”
  • David Brooks Charts the Road to Character. Collin Hansen interviews David Brooks, author of the new book The Road to Character, which I’m reading now.

Prayer by Tim KellerPrayer Book Club– Won’t you read along with us?

Prayer: Experiencing Awe and Intimacy with God by Tim Keller

Christians are taught in their churches and schools that prayer is the most powerful way to experience God. But few receive instruction or guidance in how to make prayer genuinely meaningful. In Prayer, renowned pastor Timothy Keller delves into the many facets of this everyday act. Won’t you read along with Tammy and me? This week we look at:

CHAPTER ONE ~ The Necessity of Prayer

  • Kathy’s jolting challenge, along with my own growing conviction that I just didn’t get prayer, led me into a search. I wanted a far better personal prayer life. I began to read widely and experiment in prayer. As I looked around, I quickly came to see that I was not alone.
  • You are with Another, and he is unique. God is the only person from whom you can hide nothing. Before him you will unavoidably come to see yourself in a new, unique light. Prayer, therefore, leads to a self-knowledge that is impossible to achieve any other way.
  • In a sermon on the gospel, Owen gave due diligence to laying the doctrinal foundation of Christian salvation. Then, however, he exhorted his hearers to “get an experience of the power of the gospel . . . in and upon your own hearts, or all your profession is an expiring thing.”24 This heart experience of the gospel’s power can happen only through prayer—both publicly in the gathered Christian assembly and privately in meditation.
  • In my pursuit of a deeper prayer life, I chose a counterintuitive course. I deliberately avoided reading any new books on prayer at all. Instead, I went back to the historical texts of Christian theology that had formed me and began asking questions about prayer and the experience of God—questions.
  • I found guidance on the inward life of prayer and spiritual experience that took me beyond the dangerous currents and eddies of the contemporary spirituality debates and movements.
  • There is an intelligent mysticism in the life of faith . . . of living union and communion with the exalted and ever-present Redeemer. . . . He communes with his people and his people commune with him in conscious reciprocal love.
  • As I pondered that verse, I had to marvel that Peter, in writing to the church, could address all his readers like this. He didn’t say, “Well, some of you with an advanced spirituality have begun to get periods of high joy in prayer. Hope the rest of you catch up.” No, he assumed that an experience of sometimes overwhelming joy in prayer was normal. I was convicted.
  • We are not called to choose between a Christian life based on truth and doctrine or a life filled with spiritual power and experience. They go together.
  • Rather, I was meant to ask the Holy Spirit to help me experience my theology.
  • I made four practical changes to my life of private devotion. First, I took several months to go through the Psalms, summarizing each one.
  • The second thing I did was always to put in a time of meditation as a transitional discipline between my Bible reading and my time of prayer. Third, I did all I could to pray morning and evening rather than only in the morning. Fourth, I began praying with greater expectation.
  • I have found new sweetness in Christ and new bitterness too, because I could now see my heart more clearly in the new light of vital prayer. In other words, there were more restful experiences of love as well as more wrestling to see God triumph over evil, both in my own heart and in the world.
  • Prayer is the only entryway into genuine self-knowledge. It is also the main way we experience deep change—the reordering of our loves.Prayer is simply the key to everything we need to do and be in life. We must learn to pray. We have to.


Leave a comment

Book Reviews and News

You Must ReadBOOK REVIEW ~ You Must Read: Books That Have Shaped Our Lives. Various Authors. Banner of Truth. 304 pages. 2015
****

This book brings together more than thirty well-known Christian leaders and gives them the opportunity to talk about a Banner of Truth book that has made a lasting impact on their lives. The book is dedicated to Iain and Jean Murray, whose vision, dedication, ministry, and encouragement has undergirded the publication of every book selected.

As a book lover, and having read several books published by the Banner of Truth, this was a book that I loved. I was familiar with many of the contributors (R.C. Sproul, John MacArthur, Derek Thomas, Jerry Bridges, Mark Dever, Sinclair Ferguson, etc.), but many of the contributors were people I was not familiar with. Each shares a book that has made an impact on their lives, tells about the book and why it made such an impact.

The book is broken into 33 chapters. A few that I particularly enjoyed were:

  • What Is an Evangelical? Written by D. Martyn Lloyd-Jones – Alistair Begg. Begg writes about reading this book with his elders early in his ministry at Parkside Church in Cleveland.
  • D. Martyn Lloyd-Jones: Vol. 1: The First Forty Years; Vol. 2: The Fight of Faith by Iain H. Murray – John MacArthur. This was my favorite chapter of the book. MacArthur writes “I had never encountered another pastor whose biblical convictions and philosophy of ministry rang so true with me. No pastor I had ever encountered so closely paralleled my own thinking about the church, the gospel, doctrine, conflict, cooperation, and especially preaching.”
  • The Great Christian Doctrine of Original Sin Defended by Jonathan Edwards – R.C. Sproul. Sproul writes “I studied his classic work The Freedom of the Will in depth and found his arguments, especially on Romans 9, compelling and irrefutable. I fought him tooth and nail, but in the end, I was convinced that I had been teaching and believing what I wanted the Bible to say rather than what it actually said. To this day, I owe Edwards a huge debt of gratitude.”
  • Tracts and Letters of John Calvin – Ian Hamilton. Hamilton writes “It is in his Tracts and Letters that, perhaps most memorably, we see the heart of Calvin the pastor, and it was a large and capacious heart.” He also states that “No pastor more faithfully laboured to defend the sovereignty of God’s grace—not only for the sake of God’s glory but also for the good and security of his flock.”
  • Revival Year Sermons (1859) by C. H. Spurgeon – Stuart Olyott. Olyott writes “Spurgeon’s opinion was that ‘there is no such thing as preaching Christ and him crucified, unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else.’”
  • The Glory of Christ by John Owen – Sinclair B. Ferguson. Ferguson writes “It is safe to say that he goes down deeper, stays down longer, and comes up with greater spiritual riches than can be found in the vast bulk of contemporary Christian literature.”

An Epilogue is included which looks at the books from three perspectives – from Latin America, the Philippines and from the Grey House, Edinburgh.

Two key verses for the Banner of Truth are:
Psalm 60:4 (which gave rise to their name): You have given a banner to those who fear you, that it may be displayed because of the truth.
And Psalm 127:1: Unless the Lord build the house, those who build it labour in vain. Unless the Lord watches over the city, the watchman stays awake in vain.

I thoroughly enjoyed reading this book and got several recommendations for future reading.

BOOK NEWS:

  • ChristianAudio.com’s Free Audiobook Download -“Eight Twenty Eight: When Love Didn’t Give Up”.   This is a story about God’s miraculous love of Ian and Larissa Murphy. It’s a story of their relationship, sustained by God’s patient and persistent love, through tragedy and into a Christian marriage. In that way, it’s a miraculous story, because in every sentence, there’s a whisper, then a word, then a celebration shout that always speaks of that persistent love in Jesus Christ.
  • Why You Should Read Moby Dick. R.C. Sproul encourages his readers to “Read Moby Dick, and then read it again.”
  • Bestsellers ≠ Best Books. Matthew Maule writes “The Evangelical Christian Publishers Association has compiled a list of the best-selling Christian books of 2014. If these books are characteristic of the thought and theology most associated with Christianity in America, perhaps it is not surprising that many are leaving and fewer people are joining.”
  • 5 Best Books on Apologetics. Bryan Baise writes “The following are my 5 favorite,not the 5 most seminal works of apologetics.”
  • David Brooks Charts the Road to Character. Collin Hansen interviews David Brooks, author of the new book The Road to Character, which I’m reading now.

Prayer by Tim KellerPrayer Book Club– Won’t you read along with us?

Prayer: Experiencing Awe and Intimacy with God by Tim Keller

Christians are taught in their churches and schools that prayer is the most powerful way to experience God. But few receive instruction or guidance in how to make prayer genuinely meaningful. In Prayer, renowned pastor Timothy Keller delves into the many facets of this everyday act. Won’t you read along with Tammy and me? This week we look at:

CHAPTER ONE ~ The Necessity of Prayer

  • Kathy’s jolting challenge, along with my own growing conviction that I just didn’t get prayer, led me into a search. I wanted a far better personal prayer life. I began to read widely and experiment in prayer. As I looked around, I quickly came to see that I was not alone.
  • You are with Another, and he is unique. God is the only person from whom you can hide nothing. Before him you will unavoidably come to see yourself in a new, unique light. Prayer, therefore, leads to a self-knowledge that is impossible to achieve any other way.
  • In a sermon on the gospel, Owen gave due diligence to laying the doctrinal foundation of Christian salvation. Then, however, he exhorted his hearers to “get an experience of the power of the gospel . . . in and upon your own hearts, or all your profession is an expiring thing.”24 This heart experience of the gospel’s power can happen only through prayer—both publicly in the gathered Christian assembly and privately in meditation.
  • In my pursuit of a deeper prayer life, I chose a counterintuitive course. I deliberately avoided reading any new books on prayer at all. Instead, I went back to the historical texts of Christian theology that had formed me and began asking questions about prayer and the experience of God—questions.
  • I found guidance on the inward life of prayer and spiritual experience that took me beyond the dangerous currents and eddies of the contemporary spirituality debates and movements.
  • There is an intelligent mysticism in the life of faith . . . of living union and communion with the exalted and ever-present Redeemer. . . . He communes with his people and his people commune with him in conscious reciprocal love.
  • As I pondered that verse, I had to marvel that Peter, in writing to the church, could address all his readers like this. He didn’t say, “Well, some of you with an advanced spirituality have begun to get periods of high joy in prayer. Hope the rest of you catch up.” No, he assumed that an experience of sometimes overwhelming joy in prayer was normal. I was convicted.
  • We are not called to choose between a Christian life based on truth and doctrine or a life filled with spiritual power and experience. They go together.
  • Rather, I was meant to ask the Holy Spirit to help me experience my theology.
  • I made four practical changes to my life of private devotion. First, I took several months to go through the Psalms, summarizing each one.
  • The second thing I did was always to put in a time of meditation as a transitional discipline between my Bible reading and my time of prayer. Third, I did all I could to pray morning and evening rather than only in the morning. Fourth, I began praying with greater expectation.
  • I have found new sweetness in Christ and new bitterness too, because I could now see my heart more clearly in the new light of vital prayer. In other words, there were more restful experiences of love as well as more wrestling to see God triumph over evil, both in my own heart and in the world.
  • Prayer is the only entryway into genuine self-knowledge. It is also the main way we experience deep change—the reordering of our loves.Prayer is simply the key to everything we need to do and be in life. We must learn to pray. We have to.


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Book Reviews

Book Reviews

Amy Carmichael by Iain MurrayAmy Carmichael: Beauty for Ashes by Iain H. Murray. Banner of Truth. 192 pages. 2015.
****

I have read several fine books by Iain Murray, the most recent being a biography of John MacArthur (whose wife Patricia wrote the Foreword to this book). I also saw him speak on revival several years ago. I thoroughly enjoyed this short biography of Amy Carmichael, someone I was aware of, but did not know much about prior to reading this book.

Amy was born in 1867 in Ireland. She would meet Robert Wilson, who Murray writes gave Amy a closer knowledge of overseas missions. Amy left for Japan with the China Inland Mission in 1893, where she stayed fifteen months. Some of her experiences during this time would mark the rest of her life.

On October 11, 1895, she left Britain at the age of twenty-seven never to return. She moved to serve in Ceylon (now Sri Lanka). She responded to an opening in the work of the Church of England Zenana Missionary Society in India. She would need to learn the Tamil language.

Murray writes of Amy meeting Thomas Walker, a clergyman of the Church of England, working with the Church Missionary Society in the Tinnevelly district of south India. The Walkers invited her to join them in Tinnevelly, to study the language. By the end of 1896 Amy was with the Walkers, beginning one of the strongest influences in her life.

Murray writes: “In 1900 Thomas Walker had decided that a disused Church Missionary Society mission station at a place thirty miles north of Cape Comorin—India’s southern point—would be a better and quieter site for the ordination classes he took for divinity students. This was Dohnavur, a ‘Christian’ village which he had first visited in 1886. The strength of Walker’s leadership in the early days at Dohnavur was vital but, before 1904 ended, Amy had to take on that role herself. Walkers left for England in December 1904.”

Carmichael’s most notable work, beginning in 1901, was with girls and young women, some of whom were saved from forced temple prostitution. By June 1904, seventeen children, six of them former temple children, were in Amy’s care, and even when the number was depleted by the death of three babies, Murray writes that it was clear that her evangelistic travels had to end.

To all the children Amy was known as ‘Amma’ (mother). The children came to nick-name her ‘the Hare’. She would use a tricycle to move even faster between the various buildings. Not a child went to sleep at night without a kiss from Amy.

Murray writes that Amy Carmichael’s life was one of times of refreshing and then of trials. In part she explained that demonic activity follows the work of the Holy Spirit.

Through the years of the First World War, and on into the 1920s, the work at Dohnavur grew, more land was bought, and by 1923 there were thirty nurseries, each with a mother for the children. By 1926 there was to be a boys’ compound with some seventy to eighty children. By the 1940s there were some 900 children and grown-ups, including between forty and fifty helpers. The hospital work grew to such an extent that a medical superintendent was needed, as well as three doctors.

Murray writes about Stephen Neill, who in 1939 would become Bishop of Tinnevelly. Neill didn’t adhere to the inerrancy of scripture. As a result, he was asked to leave by Amy.

At the age of sixty-three Amy broke her leg, dislocated an ankle and twisted her spine. After this time, her life would be spent very largely in her room. Through most of the years which followed she wrote a short daily message to the whole family with some scriptural truth and often bearing on the necessity of unity. Amy was a gifted writer who produced many books and hundreds of hymns and poems. Among the thirteen books Amy wrote after her accident, seven were on what it means to live with Christ in all the circumstances of trials of life.   Murray writes that in these she wrote not of her own experience but out of it.

A fall in her room in 1948 meant a virtual end of movement for the last two and a half years of her life. She turned 83 on December 16, 1950 and died on January 18, 1951. She was buried according to her instructions in the garden beyond her windows. It was ‘God’s Garden’, for here were buried the babies, children, and grown-ups who had gone before. There was to be no memorial stone.

Murray does address some possible concerns with Carmichael. One of them was in taking direction from a single verse of Scripture, rather than guidance from general scriptural principles and prayerful reflection.

Murray writes that two main features stand out both in Amy Carmichael’s life and in her writings. The first is the place of quietness in the life of the Christian. The second feature of her life was love.

Murray states that today, while rescue from temple prostitution in India is no longer needed, 15 million women in India are still living in slavery. As a shelter for needy children, Dohnavur continues its work, on the same principles with which it was founded, and is led entirely by Christians of Indian nationality. No appeal has ever been made for money, only for prayer, but many, through the years, have sent sacrificial gifts. Never has an unprotected child been refused for lack of funds: never has a patient needed to be turned away because he or she could not pay for medical help. You can find out more about the Fellowship and Amy Carmichael at the following sites:

www.thedohnavurfellowship.org

www.amycarmichael.org

 Prayer by Tim KellerPrayer Book Club

Prayer: Experiencing Awe and Intimacy with God by Tim Keller

Tammy and I are reading our fourth book since I graduated from seminary, one of Tim Keller’s most recent books. We’ll start by looking at the Introduction:

  • Recent writers on prayer tend to have one of two views on the subject. Most now emphasize prayer as a means to experience God’s love and to know oneness with him. They promise a life of peace and of continual resting in God. Other books, however, see the essence of prayer not as inward resting but as calling on
  • God to bring in his kingdom. Prayer is viewed as a wrestling match, often—or perhaps ordinarily—without a clear sense of God’s immediate presence.
  • What accounts for these two views—what we could call “communion-centered” and “kingdom-centered” prayer? One explanation is that they reflect people’s actual experience.
  • However, theological differences also play a role.
  • Which view of prayer is the better one? Is peaceful adoration or assertive supplication the ultimate form of prayer? That question assumes that the answer is completely either-or, which is unlikely.
  • Besides looking at the actual prayers of the Bible, we should consider also the Scripture’s theology of prayer—the reasons in God and in our created nature that human beings are able to pray.
  • Thus the Bible gives us theological support for both communion-centered and kingdom-centered prayer.
  • A little reflection will show us that these two kinds of prayer are neither opposites nor even discrete categories.
  • We may pray for the coming of God’s kingdom, but if we don’t enjoy God supremely with all our being, we are not truly honoring him as Lord.
  • This book will show that prayer is both conversation and encounter with God. These two concepts give us a definition of prayer and a set of tools for deepening our prayer lives.
  • The traditional forms of prayer—adoration, confession, thanksgiving, and supplication—are concrete practices as well as profound experiences.
  • We must know the awe of praising his glory, the intimacy of finding his grace, and the struggle of asking his help, all of which can lead us to know the spiritual reality of his presence.
  • Prayer, then, is both awe and intimacy, struggle and reality. These will not happen every time we pray, but each should be a major component of our prayer over the course of our lives.

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