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Silence by Shusaku Endo. Picador Modern Classics. 256 pages. Rep Mti edition 2017
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The new film Silence, from director Martin Scorsese is based on this 1966 novel of historical fiction written by Japanese author Shusaku Endo. Scorsese, who writes the Foreword, had wanted to make a film of this book for many years. In the Foreword he writes about the problem of Judas, a theme that will come up throughout this book.
The novel is primarily written in the form of a journal and also in the third person by its central character, Father Sabastian Rodrigues, a Portuguese missionary. Father Rodrigues and his companion Father Francisco Garrpe arrive in Japan in 1639; the Christian church is underground to avoid persecution. Rodrigues has travelled to Japan to investigate reports that his former teacher and mentor, Christovao Ferreira, has committed apostasy.  The priest had not been heard from since 1633 when he was last seen in Nagasaki.
Their contact in Japan is a drunken man named Kichijiro. He denies when asked if he is a Christian. He is the Judas character in this book. He will show up again and again in the story.  Just when you think you can trust him, he will disappoint you, and then he shows up again. Can he be trusted? Or, will he betray the priests and turn them into the Japanese authorities? The Judas theme is key to this book. Father Rodrigues will often refer to Jesus’ words to Judas, “What thou must, do quickly” (John 13:27).
Father Rodrigues will also compare his situation with that of Jesus. The magistrate, Inoue, who is responsible for the interrogation and torture of all captured Christians, is the Pilate character in the book.
The book includes themes of faith, doubt, silence (of God, the sea, land, night and people), solitude, pain, betrayal, strength, weakness and martyrdom. Does God even exist? He has been silent in the midst of the persecution of the Japanese Christians.
The subject of apostasy is another key to this story. The Japanese not only want the peasant Japanese Christians to deny their faith by trampling on an image of Jesus (referred to as a fumi-e), no, they want priests themselves to commit apostasy. If they don’t, the peasant Christians will be tortured to death.
The book is well-written and very descriptive. You can feel the heat, rain, and the insects that Father Rodrigues encounters in “the swamp”, as Japan is referred to in the book. Tension builds as Father Rodrigues encounters his former teacher Father Ferreira.
SPOILER ALERT!  *** Ferreira has indeed apostatized, taken on a Japanese name, taken on another’s wife and children, and is writing a book to refute the teachings of Christ. He tells Rodrigues that he was to get him to apostatize. He goes on to tell Rodrigues why he had apostatized. ***
We go on to read about what happens to Rodrigues. Will he apostatize? Will he ever hear the voice of God, or will he remain silent?
As I read this book I wondered if I would be able to keep from denying Christ if my wife was being tortured. I pray that I would.

Gospel Hope for Anxious Hearts: Trading Fear and Worry for the Peace of God by Charles Spurgeon. CreateSpace Independent Publishing Platform. 170 pages. 2016. 
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This is the second book I’ve read from the new Rich Theology Made Accessible series, the first one being on prayer by John Calvin.  The book includes ten wonderful sermons by the great Reformed Baptist Charles Spurgeon, preached from the Metropolitan Tabernacle pulpit in London where he served for 38 years. Among the topics covered in these sermons that will encourage believers are care, anxiety, peace, fear and rest. My only suggestion for improvement would be an Introduction to the book, giving the reader some context to these wonderful sermons – when they were preached, why these particular sermons were chosen, etc. I highly recommend this wonderful collection of sermons by Spurgeon, which are great for devotional reading.

BOOK CLUBS – Won’t you read along with us?

Jesus Outside the Lines BOOK CLUB

Jesus Outside the Lines: A Way Forward for Those Who Are Tired of Taking Sides by Scott Sauls

This is a book I’ve been wanting – and not wanting – to read for a while. I’ve wanted to read it because I enjoy Scott Sauls’ blog posts and I’ve heard a lot of good things about the book. He’s a pastor in the same denomination I serve in, he served with Tim Keller at Redeemer Presbyterian Church, graduated from Covenant Seminary and is a St. Louis Cardinals fan. What’s not to like about the guy?

I’ve not wanted to read the book because I think it’s going to challenge me to get out of my comfortable box. How about reading along with Tammy and I?

This week we look at highlights from Epilogue: Living Outside the Lines

* When faced with Jesus’ claim that he is “the way, and the truth, and the life,” that no one comes to God the Father except through him, we have to choose. Do we believe him—or not? Will we accept him—or not?
* In the midst of your questions, doubts, and disappointments, are there any Christians in your life whose lives have shown you glimpses of something different, something more beautiful and lovely, even something admirable?
* To remain true to the purpose of this book, I will finish by stepping outside the lines a bit and share some advice with my fellow Christians. Interestingly, the advice comes from an essay called “Top 10 Tips for Christian Evangelism (From an Atheist).” The atheist writer’s name is Daniel Fincke, and his advice is written especially for Christians. Whether you agree with every piece of his advice or not, I hope that you find it helpful.

Studies in the Sermon on the Mount BOOK CLUB

Studies in the Sermon on the Mount by Dr. Martyn Lloyd-Jones

This book made a significant impact on my wife Tammy when she read and discussed it with friends thirty years ago. When I picked up my diploma the day after graduation ceremonies from Covenant Seminary last year I was given a copy of this book. After enjoying Lloyd-Jones book Spiritual Depression (and the sermons the book was taken from), I couldn’t wait to read this book, which is the printed form of sermons preached for the most part on successive Sunday mornings at Westminster Chapel in London.

This week we look at Chapter 13 from Volume 2, “Increasing Faith”:

* His essential argument is that we, as Christians, are to be different from the Gentiles.
* The statement is that if I am guilty of being worried and anxious about these matters of food and drink and clothing, and about my life in this world, and certain things which I lack-if these dominate me and my life, then I am really living and behaving as a heathen.
* The heathen know nothing about the revelation of God in Jesus Christ, and know nothing about God’s way of salvation. They are entirely ignorant of the view of life which is taught in the Bible.
* The heathen who hold this pagan view of life generally view the things that happen to us in one of two main ways. There are those amongst them who believe that everything in this life is accidental. That view is sometimes known as the `theory of contingency’ which teaches that things happen without rhyme or reason, and that you never know what is going to happen next.
* The other view, commonly called `fatalism’, is the extreme opposite of that. It teaches that what is to be will be. It does not matter what you may do or say, it is going to happen. `What is to be will be.’
* The Christian view, on the other hand, the one taught in the Bible, and especially at this particular point in the Sermon on the Mount, is what can
be described as the doctrine of `certainty’. Life, it says, is not controlled by blind necessity, but certain things are certain because we are in the hands of the living God.
* What our Lord is saying is that, if you are living a life full of anxiety and worry, you are virtually spiritually dead and taking the pagan view of life.
* You can always tell what a man’s philosophy of life is by the way in which he lives and by the way he reacts to the things that are happening round about him. That is why a time of crisis always sifts people.
* That is what we are seeing all around us; that is the way in which the majority of people seem to be living today. They argue that, since you do not know what is going to happen next month or next year, the essence of wisdom is to say, `Well, let’s spend all we have; let’s get the maximum pleasure out of life now.’ Thus they are quite negligent of consequences and quite heedless about their eternal destiny.
* I suggest, therefore, that there are certain questions which we should always be putting to ourselves. Here are some of them. Do I face the things that happen to me in this world as the Gentiles do? When these things happen to me, when there seem to be difficulties about food, or drink, or clothing, or difficulties in some relationship in life, how do I face them? How do I react? Is my reaction just that of the heathen, and of people who do not pretend to be Christian? How do I react during a war? How do I react to illness and pestilence and loss? It is a very good question to ask.
* But let us go further. Does my Christian faith affect my view of life and control it in all matters? I claim to be Christian, and hold the Christian faith; the question I now ask myself is, Does that Christian faith of mine affect my whole detailed view of life? Is it always determining my reaction and my response to the particular things that happen? Or, we can put it like this. Is it clear and obvious to myself and to everybody else that my whole approach to life, my essential view of life in general and in particular, is altogether different from that of the non-Christian? It should be.
* Do I always place everything in my life, and everything that happens to me, in the context of my Christian faith, and then look at it in the light of that context? The heathen cannot do that.
* Nothing can happen to us apart from God. He knows all about us. If it is true to say that the very hairs of our head are all numbered, then we must remember that we are never in any position or situation outside God’s knowledge or care.  If we were but to grasp this, it would surely cause worry and strain and anxiety to be banished once and for ever.
* Once more we find our Lord repeating Himself. He says: You are concerned about these other things, and you are putting them first. But you must not. What you have to put first is the kingdom of God and His righteousness.
* In practice it means that, as children of our heavenly Father, we should be seeking to know Him better.
* We can paraphrase our Lord’s words thus: If you want to seek anything, if you want to be anxious about anything, be anxious about your spiritual condition, your nearness to God and your relationship to Him.  If you put that first, worry will go; that is the result.
* Put God, His glory and the coming of His kingdom, and your relationship to Him, your nearness to Him and your holiness in the central position, and you have the pledged word of God Himself through the lips of His Son, that all these other things, as they are necessary for your well-being in this life and world, shall be added unto you.

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