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Dr. Bryan Chapell was the President of Covenant Theological Seminary in St. Louis during most of my time there. He wrote the notes for the book of Daniel in the Gospel Transformation Bible, and recently completed a preaching series on Daniel at Grace Presbyterian Church in Peoria, Illinois, where he is senior pastor. You can download the sermons from their website. Usually, a book based on a sermon series is published after the sermons are preached. In this instance, over a period of months, I enjoyed listening to the sermon of each chapter in Daniel, and then reading the corresponding chapter of this theologically rich book, which includes helpful, practical illustrations.
The author writes that he desires to help others see the presence of the gospel throughout all of Scripture. Some may not feel that Christ is present in the Old Testament. Dr. Chapell aims to show where every text stands in relation to the ultimate revelation of the person and/or work of Christ.
He tells us that in the first half of the book of Daniel (largely biographical), we are tempted to make Daniel the object of our worship (“be like Daniel”). But by doing so, we neglect Daniel’s own message that God is the hero. The second half of the book which contains prophetic content can also lead to error if we make Daniel primarily the subject of our debates of end-times issues. Again, the author tells us, that if we do that we neglect Daniel’s message that God will rescue his people from the miseries of their sin by the work of the Messiah.
The author skillfully leads the reader through both the well-known biographical first half of the book and also the sometimes hard to understand prophetic second half. I thoroughly enjoyed studying the wonderful book of Daniel with Dr. Chapell and highly recommend his book to you.
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Russell Moore is president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention. He is one of the leading young voices in evangelicalism today. In this important book, one of my favorites for 2015, he writes that the shaking of American culture isn’t a sign that God has given up on American Christianity. Rather, it may be a sign that God is rescuing American Christianity from itself. Moore is optimistic, indicating that pessimism is for losers. He admits that the American church faces difficulties, but also unprecedented opportunities. He writes that the message of the Kingdom is to “Make way for the coming of the Lord”. He states that now is the time for the church to reclaim its mission.
He writes that our culture was at one time more closely aligned with Christian values, if not necessarily the Christian Gospel. We are no longer the “Moral Majority”, if we ever really were. Our beliefs (sexual ethics, for example), are now very strange to our culture. He admits that in the short term we have lost the culture war on sexual and family issues. He states that we were never given a mission by Christ to promote values (as in “family values”), but to speak instead of sin, righteousness and the judgment of Christ and His Kingdom.
He writes that we must put our priorities where Jesus put them. He states that increasingly, the American culture doesn’t see Christianity as the real America. But the church needs to be salt and light to the culture. A worldly church, or an “almost gospel” is no good for this world. He states that the Kingdom of God should shape our vision of what and who matters, indicating that both left and right wing Christians can equally distort the Gospel. He writes of balancing evangelism and discipleship with justice, indicating that human dignity is about the Kingdom of God.
He writes about Jesus being a “gentle steamroller” as he called people to repentance. He discusses a manner of culture engagement that involves convictional kindness. He states that kindness should not be confused with niceness. Kindness doesn’t avoid conflict. Rather, it engages conflict with a goal of reconciliation.
The book lays out a plan for engaging a culture that is not only indifferent to Christianity, but at times openly hostile to it. It is written with convictional kindness and with a pastor’s heart. Highly recommended.
- Why We Should Read Books. Aimee Byrd writes “For anyone who doesn’t read many books anymore or who thinks we have all we need on the Internet, I wanted to share a few reasons why we should still read books.”
- Unashamed. Pre-order Lecrae’s first book, Unashamed, which will be released May 3.
- Alistair Begg’s Endorsement of Child in the Manger. Watch this short video of Alistair Begg’s endorsement of this excellent book by Sinclair Ferguson.
Studies in the Sermon on the Mount by Dr. Martyn Lloyd-Jones
This book made a significant impact on my wife Tammy when she read and discussed it with friends thirty years ago. When I picked up my diploma the day after graduation ceremonies from Covenant Seminary last year I was given a copy of this book. After enjoying Lloyd-Jones book Spiritual Depression (and the sermons the book was taken from), I couldn’t wait to read this book, which is the printed form of sermons preached for the most part on successive Sunday mornings at Westminster Chapel in London. This week we look at Chapter 21: Thou Shalt Not Kill
- Verses 2I-26 we have the first of this series of six examples which our Lord gives of His interpretation of the law of God over and against that of the scribes and Pharisees.
- The contrast, therefore, is not between the law given through Moses and the teaching of the Lord Jesus Christ; it is a contrast, rather, between the false interpretation of the law of Moses, and the true presentation of the law given by our Lord Himself.
- He presents us with six contrasts, each of which is introduced by the formula: `Ye have heard it was said by them of old time… but I say unto you.’
- The Pharisees, by putting these two things together in juxtaposition, had reduced the import of this commandment `Thou shalt not kill’ to just a question of committing actual murder. By immediately adding the second to the first they had weakened the whole injunction.
- The second thing they did was to reduce and confine the sanctions with which this prohibition was associated, to mere punishment at the hands of the civil magistrates.
- That was their full and complete interpretation of the great commandment which says: Thou shalt not kill. In other words they had evacuated it of its truly great content and had reduced it merely to a question of murder. Furthermore, they did not mention the judgment of God at all. It is only the judgment of the local court that seems to matter.
- It is possible for us to face the law of God as we find it in the Bible, but so to interpret and define it, as to make it something which we can keep very easily because we only keep it negatively. So we may persuade ourselves that all is well.
- The first principle is that what matters is not merely the letter of the law but the spirit.
- The true way of understanding `Thou shalt not kill’ is this: `Whosoever is angry with his brother without a cause shall be in danger of the judgment.’
- Anger in the heart towards any human being, and especially to those who belong to the household of faith, is, according to our Lord, something that is as reprehensible in the sight of God as murder.
- Not only must we not feel this causeless anger; we must never even be guilty of expressions of contempt.
- Contempt, a feeling of scorn and derision, is the very spirit that ultimately leads to murder.
- Killing does not only mean destroying life physically, it means still more trying to destroy the spirit and the soul, destroying the person in any shape or form.
- Our anger must only be against sin; we must never feel angry with the sinner, but only full of sorrow and compassion for him.
- Our Lord’s anger was always a righteous indignation, it was a holy anger, an expression of the wrath of God Himself.
- God hates evil. God’s anger is displayed against it, and His wrath will be poured out upon it.
- The holier we become, the more anger we shall feel against sin.
- We must never feel angry with a person as such; we must draw a distinction between the person himself and what he does.
- Let us now go on to the second statement. Our attitude is meant to be not negative, but positive. Not only are we not to harbor murder and evil thoughts in our heart against another; but the commandment not to kill really means we should take positive steps to put ourselves right with our brother.
- We have to reach the stage in which there shall be nothing wrong even in spirit between our brother and ourselves.
- In the sight of God there is no value whatsoever in an act of worship if we harbor a known sin.
- We must not only think in terms of our brother whom we are offending, or with whom there is something wrong, we must always think of ourselves before God.
- His terms are very easy. They are just this, that I face and acknowledge this sin and confess it utterly and absolutely, that I stop any self-defense or self-justification, though there was provocation from this other person. I must just confess and admit it without any reservation to God. If there is something in actual practice that I can do about it I must do it at once. Then He will tell me that all is right.
