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When Dr. Ben Carson was asked to speak at the 2013 National Prayer Breakfast he was a little surprised. He had already spoken at the event once, and the only other person who had spoken there twice was Billy Graham. Carson includes the text of his speech in the book. Immediately after completing the speech he was told that he had offended President Obama with his comments and needed to apologize.
Carson didn’t feel that he had said anything that would have offended the President and thus he saw no need to apologize. Many people positively responded to the speech and Carson was asked to appear on several news programs. Some encouraged him to run for president. From that time, he became the candidate that I wanted to support. Of course now we know that he is running.
This book outlines Carson’s vision for America, which is one of common sense. He first writes about what is wrong with America (political correctness; special interest groups; our country’s debt; bullying; voters voting along straight party lines instead of informing themselves on the issues and candidates, etc.) and then offers solutions. He discusses the importance of education, which he states will affect your entire life; things we agree on, and things we can compromise on. He calls for Americans to work together, regardless of their political party affiliation. He shares his ideas on how to reform health care in America and on taxation, using the tithe model from the Bible. He writes about the importance of humility, taking care of our family members when they can’t and the importance of positive role models. In discussing morality, he asks how we determine what is right and wrong. For Christians, we get that from the Bible. He then looks at current issues such as abortion, homosexuality and evolution, and the position that Christians tend to take on those issues.
Throughout the book he quotes several passages from the book of Proverbs. The book includes helpful “Action Steps” at the end of each chapter, for the reader to build on what had been covered in that chapter.
Here are a few helpful quotes from the book:
• “Disagreement is part of being a person who has choices. One of those choices is to respect others and engage in intelligent conversation about differences of opinion without becoming enemies, eventually allowing us to move forward to compromise.”
• “Compassion, however, should mean providing a mechanism to escape poverty rather than simply maintaining people in an impoverished state by supplying handouts. By doing this we give them an opportunity to elevate their personal situations, which eventually decreases our need to take care of them and empowers them to be able to exercise compassion toward others.”
• “While wisdom dictates the need for education, education does not necessarily make one wise.”
• “If Americans simply choose to vote for the person who has a D or an R by their name, we will get what we deserve, which is what we have now.”
• “Our founders did not believe that our society could thrive without this kind of moral social structure. In fact, it was our second president, John Adams, who said of our thoroughly researched and developed governing document, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”
• “Many well-meaning Americans have bought into the PC speech code, thinking that by being extra careful not to offend anyone we will achieve unity. What they fail to realize is that this is a false unity that prevents us from talking about important issues and is a Far Left strategy to paralyze us while they change our nation. People have been led to become so sensitive that fault can be found in almost anything anyone says because somewhere, somehow, someone will be offended by it.”
• “We all have choices in the way we react to the words we hear. Our lives and the lives of all those around us will be significantly improved if we choose to react positively rather than negatively.”
• “There is no freedom without bravery.”
• “When the vision of the U.S. government included guarding the rights of people but staying out of their way, America was an economic engine more powerful than anything the world had ever witnessed.”
• “Sometimes one has to be humble enough to start at the bottom with a minimum-wage job even if you have a college degree. Once you get your foot in the door, you can prove your worth and rapidly move up the ladder. If you never get in the door, it is unlikely that you will rise to the top.”
• “Wisdom is essentially the same thing as common sense, the slight difference is that common sense provides the ability to react appropriately, while wisdom is frequently more proactive and additionally encourages the shaping of the environment.”
• “The human brain has billions of neurons and hundreds of billions of interconnections. It can process more than two million bits of information per second and can remember everything you have ever seen or heard.”
• “If we are to put an end to division, people from all political persuasions will have to stop fighting one another and seek true unity, not just a consensus that benefits one party.”
• “Saul Alinsky advised his followers to level sharp attacks against their opponents with the goal of goading them into rash counterattacks that would then discredit them. To avoid falling into this trap, those of us who are interested in civil discussion should prepare ourselves to refrain from reacting in fear or anger to those who disagree with us or even attack us.”
• “If most of the people in the country believe that America is generally fair and decent, it becomes more difficult for Saul Alinsky types to recruit change agents and for those on the Far Left to undermine our Constitution. Hence the constant bad-mouthing of our nation to impressionable young people, preparing them to be ripe for manipulation at the appropriate time.”
Carson’s next book, A More Perfect Union: What We the People Can Do to Reclaim Our Constitutional Liberties, will be published October 6.
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The title of the book comes from the last verse of the book of Acts. The author begins the book by briefly telling her story, which she describes as messy, for those not familiar with her, or who hadn’t read her first book, 2012’s Secret Thoughts of an Unlikely Convert: An English Professor’s Journey into Christian Faith.
She writes that sin and sex go together like peanut butter and chocolate, and that sexual sin is a fruit of pride and lust. One of the audiences she writes the book for are those Christians with unwanted homosexual desires. She writes that she is willing to offend someone for the sake of their soul.
As she writes the book Rosaria is a 52 year- old pastor’s wife who homeschools their younger children. She writes with kindness, grace and humility, indicating that she has more questions than answers to share. The book is theologically sound, as she quotes from respected authors and theologians throughout.
Rosaria includes many topics in this book including our union with Christ, pride, repentance, our identity in Christ and sexual orientation, sanctification, original sin and temptation. She writes that temptation is not a sin in itself. Christ was tempted, but did not sin. We cross the line from temptation to sin. She offers some helpful thoughts from John Owen’s book on indwelling sin, that we should:
- Starve sin
- Call sin what it is.
- Extinguish indwelling sin.
- Vivify righteousness and walk in the Spirit.
In discussing the concept of sexual orientation, she writes that it is unstable, changing, and harmful to believers who struggle with unwanted homosexual desires. The concept was developed by Freud to separate sexuality from its biblical view. Freud was influenced by romanticism, which saw experience as truth. He rejected the concept of original sin.
Rosaria writes that her view is that marriage by God’s design is between a man and a woman. In discussing what it means to be gay, she states that the meaning of the word has changed over time. She addresses what it means to say that you are a gay Christian given that gay is a term of identity. She helps to clarify terms that we hear all the time such as sexual attraction, sexual affection, sexual orientation and sexual identity. She asks whether sexual sin is a moral or physical problem.
In a particularly interesting part of the book she shares correspondence between her and Rebecca, a friend who identifies themselves as a gay Christian. Rosaria believes using the word gay to modify Christian dishonors God. She writes that using wording such as “living chastity with unwanted homosexual desires” is a better way of describing Rebecca than is gay Christian.
Toward the end of the book Rosaria has a helpful discussion on hospitality and neighboring. I particularly took interest in her discussion about the art of neighboring, where she and her husband placed picnic tables and chairs in their front yard to encourage hospitality. Thursday nights at their home is a prayer open house and a neighborhood prayer walk. She also addresses the importance of church membership vows.
The Epilogue allows her to provide an update on her life since the time Secret Thoughts was written, including the national attention that same-sex marriage has received in the United States. This is an important book on issues that are important in our culture today, and I highly recommend it. I also recommend Rosaria’s first book Secret Thoughts of an Unlikely Convert: An English Professor’s Journey into Christian Faith.
If you are not familiar with Rosaria’s story, watch her message “Repentance and Renewal” from the 2015 Ligonier Ministries National Conference here.
Listen to Carl Trueman, Aimee Byrd and Todd Pruitt discuss the book on their Mortification of Spin podcast.
Thanks to Matt Smethurst of the Gospel Coalition for compiling these helpful 20 quotes from the book.
One Thousand Wells: How an Audacious Goal Taught Me to Love the World Instead of Save It. This new book by Jena Nardella, cofounder of Blood:Water, releases this week. It’s a book I plan to read soon.
BOOK CLUBS – Won’t you read along with us?
Prayer: Experiencing Awe and Intimacy with God by Tim Keller
Christians are taught in their churches and schools that prayer is the most powerful way to experience God. But few receive instruction or guidance in how to make prayer genuinely meaningful. In Prayer, renowned pastor Timothy Keller delves into the many facets of this everyday act. Won’t you read along with Tammy and me? This week we look at:
Chapter 4: Conversing with God
- We have learned that prayer is both an instinct and a spiritual gift. As an instinct, prayer is a response to our innate but fragmentary knowledge of God.
- As a gift of the Spirit, however, prayer becomes the continuation of a conversation God has started.
- Christian prayer is fellowship with the personal God who befriends us through speech. The biblical pattern entails meditating on the words of Scripture until we respond to God with our entire being, saying, “Give me an undivided heart, that . . . I may praise you, Lord my God, with all my heart” (Ps 86:11–12).
- Timothy Ward’s book Words of Life argues that God’s words are identical with his actions. He quotes Genesis 1:3, “‘Let there be light,’ and there was light.”
- God’s words, however, cannot fail their purposes because, for God, speaking and acting are the same thing.
- When the Bible talks of God’s Word, then, it is talking of “God’s active presence in the world.”
- “Thus (we may say) God has invested himself with his words, or we could say that God has so identified himself with his words that whatever someone does to God’s words . . . they do to God himself. . . . God’s . . . verbal actions are a kind of extension of himself.
- If God’s words are his personal, active presence, then to put your trust in God’s words is to put your trust in God. “Communication from God is therefore communion with God, when met with a response of trust from us.”
- The conclusion is clear. God acts through his words, the Word is “alive and active” (Heb 4:12), and therefore the way to have God dynamically active in our lives is through the Bible. To understand the Scripture is not simply to get information about God. If attended to with trust and faith, the Bible is the way to actually hear God speaking and also to meet God himself.
- We know who we are praying to only if we first learn it in the Bible. And we know how we should be praying only by getting our vocabulary from the Bible.
- Our prayers should arise out of immersion in the Scripture. We should “plunge ourselves into the sea” of God’s language, the Bible. We should listen, study, think, reflect, and ponder the Scriptures until there is an answering response in our hearts and minds.
- That response to God’s speech is then truly prayer and should be given to God.
- Your prayer must be firmly connected to and grounded in your reading of the Word. This wedding of the Bible and prayer anchors your life down in the real God.
- The Psalms reveal a great range in the modes of prayer.
- We would never produce the full range of biblical prayer if we were initiating prayer according to our own inner needs and psychology. It can only be produced if we are responding in prayer according to who God is as revealed in the Scripture.
- In every case the nature of the prayer is determined by the character of God, who is at once our friend, father, lover, shepherd, and king.
- We must not decide how to pray based on what types of prayer are the most effective for producing the experiences and feelings we want. We pray in response to God himself. God’s Word to us contains this range of discourse—and only if we respond to his Word will our own prayer life be as rich and varied.
- We should not decide how to pray based on the experiences and feelings we want. Instead, we should do everything possible to behold our God as he is, and prayer will follow. The more clearly we grasp who God is, the more our prayer is shaped and determined accordingly.
- The lesson here is not that God never guides our thoughts or prompts us to choose wise courses of action, but that we cannot be sure he is speaking to us unless we read it in the Scripture.
- David wanted to build God a house, but God said, “No, I will build you a house.”
- David wanted to build God a place that displayed his glory. God said, in effect, that he had a counterproposal. He would establish David’s royal family line and it would ultimately reveal God’s glory in a more permanent, far-reaching, and universal way.
- The Word of God created within David the desire, drive, and strength to pray. The principle: God speaks to us in his Word, and we respond in prayer, entering into the divine conversation, into communion with God.
- One of David’s descendants will take up a kingdom and never relinquish it, because of the divine power of his indestructible life
- We who believe in him will ourselves become God’s “house”—a temple of living stones indwelt by the Holy Spirit.
- God’s Word of power “dwells richly” in all believers, giving them hearts to praise, sing, and pray to God with a joy and reality that neither David nor John the Baptist could know
- David found the heart to pray when he received God’s Word of promise—that he would establish his throne and build him a house. Christians, however, have an infinitely greater Word of promise. God will not merely build us a house, he will make us his house. He will fill us with his presence, beauty, and glory. Every time Christians merely remember who they are in Christ, that great word comes home to us and we will find, over and over again, a heart to pray.
Studies in the Sermon on the Mount by Dr. Martyn Lloyd-Jones
This book made a significant impact on my wife Tammy when she read and discussed it with friends thirty years ago. When I picked up my diploma the day after graduation ceremonies from Covenant Seminary last year I was given a copy of this book. After enjoying Lloyd-Jones book Spiritual Depression (and the sermons the book was taken from), I couldn’t wait to read this book, which is the printed form of sermons preached for the most part on successive Sunday mornings at Westminster Chapel in London. This week we’re reviewing:
Chapter 2: General Views and Analysis
- No part of this Sermon can be understood truly except in the light of the whole. The whole is greater than a collection of the parts, and we must never lose sight of this wholeness. Unless we have understood and grasped the Sermon on the Mount as a whole, we cannot understand properly any one of its particular injunctions.
- Everything in this Sermon, if we treat it rightly, and if we are to derive benefit from considering it, must be taken in its setting; and, as I have just been emphasizing, the order in which the statements come in the Sermon is really of supreme importance. The Beatitudes do not come at the end, they come at the beginning, and I do not hesitate to say that unless we are perfectly clear about them we should go no further.
- There is a kind of logical sequence in this Sermon. Not only that, there is certainly a spiritual order and sequence. Our Lord does not say these things accidentally; the whole thing is deliberate. Certain postulates are laid down, and on the basis of those, certain other things follow.
- Never discuss any particular injunction of the Sermon with a person until I am perfectly happy and clear in my mind that that person is a Christian. It is wrong to ask anybody who is not first a Christian to try to live or practice the Sermon on the Mount. To expect Christian conduct from a person who is not born again is heresy.
- We always tend to forget that every New Testament letter was written to Christians and not to non-Christians; and the appeals in terms of ethics in every Epistle are always addressed only to those who are believers, to those who are new men and women in Christ Jesus. This Sermon on the Mount is exactly the same.
- The Sermon is divided up into general and particular. The general part of the Sermon occupies v. 3 to v. 16. There you have certain broad statements with regard to the Christian. Then the remainder of the Sermon is concerned with particular aspects of his life and conduct. First the general theme, and then an illustration of this theme in particular.
- But we can sub-divide it a little further for the sake of convenience. In V. 3-10 you have the character of the Christian described in and of itself.
- Then v. ii, 12, I would say, show us the character of the Christian as proved by the reaction of the world to him.
- v. 13-I6 is an account of the relationship of the Christian to the world, or, if you prefer it, these verses are descriptive of the function of the Christian in society and in the world. There, then, is a general account of the Christian.
- From there on, I suggest, we come to what I may call the particular examples and illustrations of how such a man lives in a world like this. Here we can sub-divide like this. In v. 17-48 we have the Christian facing the law of God and its demands.
- Then we are told of his relationship towards such matters as murder, adultery and divorce; then how he should speak and then his position with regard to the whole question of retaliation and self-defense, and his attitude towards his neighbor.
- The whole of chapter vi, I suggest,’ relates to the Christian as living his life in the presence of God, in active submission to Him, and in entire dependence upon Him.
- Chapter vii can be regarded in general as an account of the Christian as one who lives always under the judgment of God, and in the fear of God.
- Certain things always characterize the Christian, and these are certainly the three most important principles. The Christian is a man who of necessity must be concerned about keeping God’s law.
- Again one of the essential and most obvious things about a Christian is that he is a man who lives always realizing he is in the presence of God. The world does not live in this way; that is the big difference between the Christian and the non-Christian.
- The third thing is equally true and fundamental. The Christian is a man who always walks in the fear of God-not craven fear, because `perfect love casteth out’ that fear. Not only does he approach God in terms of the Epistle to the Hebrews, `with reverence and godly fear’, but he lives his whole life like that.
- Let me now lay down a number of controlling principles which should govern the interpretation of this Sermon.
- What is of supreme importance is that we must always remember that the Sermon on the Mount is a description of character and not a code of ethics or of morals.
- The Christian, while he puts his emphasis upon the spirit, is also concerned about the letter. But he is not concerned only about the letter, and he must never consider the letter apart from the spirit.
- If you find yourself arguing with the Sermon on the Mount at any point, it means either that there is something wrong with you or else that your interpretation of the Sermon is wrong.
- If you criticize this Sermon at any point you are really saying a great deal about yourself.
- Finally, if you regard any particular injunction in this Sermon as impossible, once more your interpretation and understanding of it must be wrong.
- There was a time when the designation applied to the Christian was that he was a `God-fearing’ man. I do not think you can ever improve on that-a `God-fearing’ man. It is a wonderful description of the true Christian.
- So we must not only take the injunctions of the Sermon seriously. We must also check our particular interpretation in the light of the principles I have given.
- I maintain again that if only every Christian in the Church today were living the Sermon on the Mount, the great revival for which we are praying and longing would already have started.
